According to Potts & Short (1999) the core social arrangement within the institution of the family is the marital relationship. The right to engage in sexual activity is a defining characteristic of marriage in all cultures; at the same time, marriage limits sexuality, separating the couple from all other sexually active adults in the society. The aim of this investigation is to compare and contrast western culture with developing countries. Within this investigation, an analysis of cultural restrictions and oppressive regulation influence sexuality of the population. I also aim to touch on the subgroups of love and marriage in a variation of cultural constructs.
It is the universal whore, the pander between men and peoples.’ Karl Marx, ‘the economic and philosophical manuscripts’ (1844). This is saying that money makes society function, it not only binds us together, but separates those who have it and those who don’t. - The issue of storytelling, how stories are received, who they serve, is an important theme in Othello - Individuals create stories about themselves to establish an identity  sometimes our stories are imposed on us - Othello states he ‘Saw the handkerchief’ (Act 5, Sc2, Ln66), but what he really saw was a mute fact – facts are meaningless until placed into context – Othello used the wrong story to interpret what he saw. He takes Iago’s lies as facts, believes everything else - Marxism emphasizes the link between power  storytelling  economics. Eg.
TO WHAT EXTENT IS THE STATE A FORM OF OPPRESSION? The idea that the state is a form of oppression is one that is held my marxists and anarchists, who argue that the state is unnatural, and goes against the potential of having freedom and equality. Marxists view the state as a form of oppression, based on the idea that it’s sole purpose is to uphold the bourgeoise ideology of gaining profit through the capitalist society. Anarchists however see the state as a body which undermines the human rationality to live together in society as harmonious beings. The state assumes that it has power over individuals, which a view blights human freedom as was expressed by Proudhon ‘to be governed is to be inspected by creatures who neither have the right nor virtue to do so’.
Communism and democracy are two different political systems based on differing ideologies. Communism is a socioeconomic structure which is mainly based on the idea of the establishment of a society free of class and state. On the other hand democracy is a political system of governance which is either carried out directly by the people or by the representatives they elect. The main concerns of communism are equality and fairness on the basis of common ownership. Power is vested in a group of people, who may intervene or rather interfere in the public life of others.
He believes that this will ease the process of transformation, and end the constant oppression that is present. Lenin quotes Marx that following the revolution; there is “political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.” Lenin agrees with Marx and believes that the state in its current form is highly oppressive that that no matter what has been said or has been put on paper, men are inevitably unequal and that “democracy is always hemmed in by the narrow limits set by capitalist exploitation.” Lenin is angered by the fact the higher class (the bourgeoisie) have the utmost control and the working class (the proletariat) must follow their reign. This is when Lenin’s main argument is revealed: The proletariat must suppress the bourgeoisie immediately in order to “free humanity from wage slavery.” Lenin wants the “complete withering away of the state.” He believes that this will happen with the proletariat through the “dictatorship of the proletariat.” The majority of the society will
Within the social sciences, the conceptualization of sexism depends upon the basic assumptions about human nature, society, and their relationship which underlie current theories about society and social behavior; theories vary in the emphasis given to either human nature or to society. If priority is given to human nature, persons are considered to have inherent traits such as selfishness, competitiveness, and utilitarianism. Social relations and institutions are viewed, consequently, as products of those individual traits. In this context,, men and women are considered to have innate traits that make them different from each other. For example, while.males are aggressive, strong, instrumental, etc., females are weak, submissive, affective, nurturant, etc.
However, the tone quickly changes as Song begins to miss and need China. After describing an unfriendly run in with a landlord Song says “You find you need China: your one fragile identification, a jade link handcuffed to your wrist” (Song). Here we see Song relating to the sister across seas and knowing that she needs to be back with her family and the people that love her, like her mother. These two contrasting section of the poem are used to show that even though life may be tough and strenuous in China, the life lived in America can also be not as forgiving. Family and culture seem to always win the battle against rebellion to a new land, resulting in the speaker’s sister’s
Social inequality and social stratification, according to this view, lead to a meritocracy based on ability. Conflict theorists, on the other hand, view inequality as resulting from groups with power dominating less powerful groups. They believe that social inequality prevents and hinders societal progress as those in power repress the powerless people in order to maintain the status quo. Positions are important so long as those in power consider them to be significant. Gender is seen closely related to the roles and behavior assigned to women and men based on their sexual differences.
Liliana C. Melo Professor Janet Storti English 101.5767 Paper No. 3, Draft No. 1 October 26, 2006 Footbinding … The Path towards Beauty and Pain "If you love your daughter, bind her feet; if you love your son, let him study," - Old Chinese Saying - Throughout time women have deformed, mutilated, bounded, changed, manipulated, damaged, and altered their bodies not only to survive in the society, but also to satisfy the men sexually. Footbinding was just one of the many ways in which Chinese women participated in and became bound to patriarchy. Chinese footbinding was implemented in the Chinese cultural values and traditions and wasn’t just about alluring a man with the “Golden Lotus.” The little girls of wealthy Chinese families had their feet bent double, sometimes with bones broken, and bound that way making them barely able to walk so the pain was lovely.
Gender could denote to communal institutionalization of sexual differences; they believed gender is utilized by those who comprehend not merely sexual inequality but far of sexual contrasts to be communal craft were by men and women are crafted to behave in precise methods that could be categorized as feminine of masculine (Okin, 1989: 116). 4 AMBIGUITY OF PRIVATE AND PUBLIC