Muslim Cities Essay

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During the Post-Classical Age, cities and urban areas in Muslim society helped with the diffusion of Religion, expanded commerce and trade, and spread of knowledge and literary. Education was one of the three main reasons why Muslim cities thrive. Al-Hijari Andalusian states in document 2, “Under the Umayyad, it served as the throne of the caliphate, heart of the entire region, cupola of Islam, and home of the imam. Unto it flocked seekers of science and poetry, for it was a resort of the noble and a mine of the learned.” Coming from an Iberian Muslim of Arab origins, Al-Hijari makes a valid point because he would have known the best education there was to be found in that area. Many would have traveled here in order to obtain knowledge or to further their knowledge. A public library of Hulwan in Baghdad, from a 13th century manuscript of ‘Maqamat shows that Muslim cities had the proper materials to be properly educated (Doc 3). People came to these cities to take advantage of these resources. Islamic faith flourished because of Muslim cities. Ibn Jubayr says “If Paradise be on earth, Damascus must be I; if it is in Heaven, Damascus can parallel and match it” (Doc 1). Damascus was the center of Islam, which influenced people in that surrounding to convert to Islam. Scattered routes allow the expansion of trade (Doc 9). The establishments of Muslim Holy Cities were very strategic because they helped conduct thorough commerce and religious concepts (Doc 4). Al-Jahiz says that while for a spot, he found a new Capital of Islam on the right bank of the Tigris (Doc 7). He then built the Great Mosque which was enclosed within walls shaped like a circle. This was the heart of the Empire and was ready access to the Persian Gulf which allowed more room to attack. Al-Ya’qubi say “ Has not Ibn Shihab al-Zuhri [ the historian who knew many of the Companions of the
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