W. E. B. Dubois Double Consciousness

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There is a depth to the souls of black folks that few dare to enter; but in W.E.B. Du Bois' classic work, The Souls of Black Folk, he delves into the theoretical and spiritual perspectives of the black consciousness. In the beginning, Du Bois introduced and explicated the phenomenon, “the veil” and “double-consciousness” that described the prototypical, black experiences in past and present America. Although he uses these terms separately, their connotations are intensely interconnected. The veil embodies the separation and invisibility of black life and subsistence in America. "The Negro is a sort of seventh son, born with a veil, and gifted with second sight in this American world, a world which yields him no true self-consciousness, but…show more content…
3). As long as the individual is wrapped in the veil, their attempts to gain self-consciousness will fail because they will always look at their self through the eyes of others. Du Bois described the double consciousness as a "peculiar sensation. . . the sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity"(p. 3). Thus, the Negro’s dilemma is living as both African American and American. “One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two un-reconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder(p. 4). "The Problem of the twentieth Century is the problem of the color-line"(p. 9). Moderately through the eyes of the Negro, he contributed a synopsis and the politics behind the civil war. Eventually, he discussed the Dawn of Freedom that finally led to the official freedom of slaves that catapulted the social wellbeing of the…show more content…
Du Bois and Booker T. Washington have many conflicting views. For instance, they both believe that African Americans deserved egalitarianism, but Washington felt that the way to accomplish this goal would be through education. He felt that the establishment of Tuskegee Institute would allow African Americans to utilize education to infiltrate the work force and attain economic equality. Washington’s ideology advises Negroes to compromise by surrendering their civil rights, political rights and higher education for the Negro youth in exchange for a larger chance of economic development (p. 30). As a result, Du Bois says that Washington’s philosophy helped with the prematurely accomplished the disfranchisement of the Negro, the legal creation of a distinct status of civil inferiority for the Negro, and the steady withdrawal of aid from institutions for the higher training of Negro (p. 30). Du Bois states that “…Mr. Washington’s programme naturally takes an economic cast, becoming a gospel of Work and Money to such an extent as apparently almost completely to overshadow the higher aims of life” (p. 30 ). Du Bois says as an alternative of the Negroes becoming submissive, the Negroes should insist that voting is necessary to modern manhood, that the color discrimination is barbarism and that black boys need education as well as white boys (p. 33). In essence, Du Bois want the Negroes must be civilized and defend their rights. “…That all men are equal; that they are
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