A tragic hero is someone of noble birth with heroic qualities, but the hero struggles mightly against this fate and this cosmic conflict wins our admiration. One of the qualities of John Proctor being a tragic hero include his strong conviction. “But I wilted, and, like a Christian, I confessed. Confessed" (Miller 163)! This quote proves that he is really a Christian because he confesses his sins to God.
Buddhism and Christianity are both salvation religions, created to promise a better life after the one they are currently living in. Buddhism starting in fourth century BCE diffused differently than Christianity in about seventy-five CE. Buddhism did not have much opposition, in fact many lower castes joined easily because Buddhism did not recognize the caste system which was strongly in place in India, and India was made up of mostly lower castes that were not treated as well as Brahmins for example. Christianity on the other hand, being started by a Jewish teacher, was opposed by the Roman government, which at the time was against Jewish people, having enslaved them and taken their finances. Both Christianity and Buddhism had many factors that caused them to diffuse to other lands differently and some aspects that caused them to diffuse similarly.
The first jewel ‘the Buddha’ is known by budhhists to be seen an enlightened human being. A well known Buddhist scripture quoted Majjhima Nayana “a Buddha is a person who is deep, immeasurable, and hard to follow as is the great ocean”. The Dharma being another one of the three jewels is the Buddha’s teachings and insights of Buddhism. The third jewel is the sangha, which is known as the worldwide community of Buddhists and monasteries of monks and nuns. The Buddha’s teachings are a guide for his followers to be on the correct path to eventually attain enlightenment and nirvana.
In this way, the Tripitaka is very significant to adherents of Buddhism as it provides a clear set of expectations of the adherent of the religion as well as providing a guide to the teachings of Buddha. An example of this can be seen through a quote of the text (see appendix A), where it explains how Tanha is the cause of Dukkha. Many similar explanations are seen throughout the Tripitaka. The Tripitaka is also a very significant text as it represents the connection between the present monks and adherents of Buddhism to those of the past. This is significant to adherents of the religion as the text ensuring that the essence and facts of Buddhism do not alter over time, as they are clearly written within the Tripitaka.
This is similar to the circumstance of God and human freewill. This parable also links with the Christian and Islamic idea of God as noted in the parable it is necessary for humans to have freewill so that they will learn to love God out of genuine love and not out of fear. Through John Hicks theodicy he focuses on the reasons why God chose to give us such freedom. He understood that humans were made in an immature moral state, and that humans can be perfected through the use of their freewill – through learning from their mistakes. God knew it was inevitable that humans would make mistakes.
Romans 1:20 says “that the creation has been seen and understood because of God’s invisible qualities, divine nature and His eternal power so that men may not have an excuse.” It, therefore, follows that God is seen through His creation. He has made everything showing mercy to those who spit on His face that He is the same God that created everything by the power of His word. People who have seen His glory through His creation have no excuse before Him for they have seen and experienced yet rejected Him (Frank, 2013). Our Human Identity According to Paul, Christians should find their human identity in knowing Jesus and their true nature. Genesis 1:27 says “that we are made in God’s image” and according to Romans 7:25, “are joined to the father in spiritual union through Jesus Christ.”In Him, we find who we are because of the fellowship we have with Him.
Comp Essay 1 - Buddhism and Daoism Comparative Essay- Buddhism and Daoism Daoism and Buddhism were similar religions during the classical era because of their shared belief in balance as a way to maintain order in the world, and neither was intended for political advancement nor were they the dominant religion because their beliefs and leaders were concerned less with government and more with maintaining oneself in harmony, however they were different in that the ultimate goal of Buddhism is to reach Nirvana, whereas Daoism attempts to find 'the way' to live one's life and find knowledge and harmony in the universe. Daoism and Buddhism both held to the core belief that human life should be composed of balance. The name of Daoism came
The Moral is that Buddhism is that everything is like god and god is everything. Christian worldview is that there is on personal God that they worship. The Destiny there again the Buddhism is tring to end the cycle of reincarnation and reach the state of nirvana. Now in the Christan worldview that you are to do right by God. You are to ask him into your heart so that he made lead you on the right path.
They saw Jesus as a Muslim philosopher with an idea that every individual can be loved and forgiven. That the 12 disciples and Paul went all over spreading the word of Jesus. Buddha was in belief that life was suffering and desiring so he left his family behind to spread the word in N.E. Asia, Tibet, and China where they integrated together to imitate Jesus but in their own type of philosophical teachings. Christians across the world battle on the issue that memes does or doesn’t exists.
It is what it is and we just need to learn to go on with our lives. However, monotheists believe that “faith offers answers.” A Buddhist’s point of view is very straight forward and can be better summarized as “going with the flow.” A Jewish rabbi views the earthquake as “not one of endless devastation” and that “Jewish theology has focused more on what people can do to help each other.” The earthquake and tsunami in Japan has brought much attention to how Christians view such tragic events, and if it is related in any way to the coming of the apocalypse. Some Christians do consider it to be a sign that the “end of the world” is nearing but most Christians are sure that it cannot be determined through time because the Bible states so. Less than 1% of the Japanese population who reside in Japan are said to be Christians. And because of this many believe that they were punished by God.