Kaffir Boy And Night Research Paper

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Ms. Rheinheimer Honors CP English 10 4 October 2011 Kaffir Boy and Night Research Paper To most humane it is offensive when they are oppressed and put down. Try living that way on a day-to-day basis. In Kaffir Boy and Night the contexts represents the inhumane cruelty and unimaginably horrific living conditions of Elie Wiesel and Mark Mathabane. Elie Wiesel and Mark Mathabane both exemplify the racial barriers in history through syntax and symbolism. Crammed in a train and on their way to concentration camp, Elie and his father are witnessing the cries and screams of “fire” by Madame Schacter, however each time they look to see the fire it is not there. …”soon we were all asleep. Suddenly: ‘The fire! The furnace! Look, over there!’” (Weisel 25). Still there is no fire. Elie is enlightened that people will go insane and eventually all hope will fade. “But it is only in Night that he disclosed the horrors of Auschwitz as he had personally experienced them.” (Lothar 2). Kahn Lothar is explaining how Wiesel’s book strongly brings to life the experiences of humans being tormented and the ability to loose faith simply. Symbols such as fire represent this. Wiesel tells the reader his thoughts to inform the readers of the horrific experiences of concentration camp. When he arrives at camp he constantly thinking about how abruptly his life has changed. “So much has happened with such a few hours that I had lost all sense of time. When has we left our houses? And the ghetto? And the train? Was it only a week? One night-one single night?” (Weisel 34). Imagine how quickly his adolescent mind must be altered so rapidly. “Wiesel has carried the experience of the holocaust from a simple yet overpowering documentary report in Night through the agonies of readjusting to a life that has become incomprehensible as well has insufferable” (Lothar 1). Lothar is proving

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