Elements of Religious Traditions-2

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When individuals are very young they start going to church with their parents and their grandparents. This is when they begin learning about religion and GOD. They are also introduced to the Bible, the book that is supposed to be the gospel. They are told that everything written in it is the truth. At this point individuals are told that the only way they could truly understand the bible, is to start having to taking bible study classes at church. The relationship between religion and myths depends on what definition of” myth” one uses. By Robert Graves’s definition, a religion’s traditional stories are “myths” if one does not belong to the religion in question. By Segal’s definition, all religious stories are myths- but simply because nearly all stories are myths. By folklorists’ definition, all myths are religious (or “sacred”) stories, but not all religious stories are myths: religious stories that involve the creation of the world (e.g., the stories in Genesis) are myths, however, religious stories that do not explain how things came to be in there present form is not myths. A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by the traditions of a community, including a religious community. The term usually refers to actions which are stylized, excluding actions which are arbitrarily chosen by the performers. Religious rituals are often symbolic re-enactments of religion’s key stories. The Monks in Bhutan, Asia, perform a dance that is passed across generations (Molly, M.2010). The Catholics have a ritual and/or tradition of drinking wine saying it is the blood of Jesus, and eating wafers saying it is the bread from Jesus. The main tradition of religious rituals is to go to church on Sunday’s. What is wrong with going to church and praying on a Monday, or a Tuesday? Are the prayers not answered or heard on those
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