Mairs uses allegorical idioms such as ”my god is not a handicapper general, in order to equalize the great race of life.” to show her sense of humor yet convince herself to be crippled and not handicapped. Additionally, Mairs uses this rhetorical structure to add clarification to her explanations. Mentioning "gods", "fates", and "viruses" in her mitigation gives it a 3-dimentional view that will allow more than just one group of society to interpret her. Nancy Mairs, keeping "cool" through her writing, refuses to
This is the most recent and thorough revision of her theory of caring science. In the introduction, Watson writes, Caring begins with being present, open to compassion, mercy, gentleness, loving-kindness, and equanimity toward and with self before one can offer compassionate caring to others. It begins with a love of humanity and everything that is living: the immanent, subtle, radiant, shadow-and-light vicissitudes of experiences along the way-honoring with reverence the mystery, the unknowns, the impermanence and changes but actively, joyfully participating in all of it, the pain, the joy, and everything (Watson, 2008). Concept of Watson’s Theory The foundation of Watson’s theory consists of the carative factors, the transpersonal caring relationship, and the caring moment. The original carative factors eventually evolved into today’s Caritas Processes.
Furthermore, Anna's narration forces readers to recognise the achievements of the female characters whilst highlighting the barbaric nature of the men. However, whilst to a degree Brooks portrays the male characters as brutal, she offers an insight and understanding in to their psychology. The narration by Anna Frith achieves feelings of empathy for the central protagonist and to a lesser extent readers are encouraged to empathise
The effects of discriminations are withdrawals, lack of confidence, self-worthlessness, putting down and belittling 1.3 Inclusive practice promotes equality and supports diversity by engaging the individual in decision making giving them control of the care they require and need. Enabling them to feel a sense of living again. The human rights act is all about respect for and the promotion and fostering of, the rights of individual people
This statement made by Daley encouraging the importance of looking at situations from a “different point of you” really justifies some key concepts discussed in War Dances by Sherman Alexie such as those characters that take into account the other side of the story. She also goes on to mention, “The ability to see things from a different perspective is a gift in relationships, in all areas of your life because it requires a certain amount of humility and a willingness to surrender” (Daley). The main concept the author of this article is trying to address in this quote is that with every situation at hand, there is two ways of looking at it and by doing that it can tremendously help some of the key relationships in one’s life. Just by admitting that there is a different way of seeing things for that situation, is a step forward in ultimately experiencing better outcomes in areas such as father son relationships, marriages, and in all other areas of an individual’s life. This can be related to the stories written in War Dances with the outcome of the narrator’s relationship with his father in, “War Dances,” or the marriage between husband and wife in, “The Ballad of Paul Nonetheless,” or even the relationship between two lifetime friends in, “The Senator’s Son.” Many of the outcomes in these stories might have been totally different if they lacked this theme of coming to terms with oppositions and looking at their situations in multiple angles.
She mocks the nonsense remarks towards her literature through the biblical allusion, “this is a matter which should more properly be taken up with god”, emphasizing how it is a matter outside the range of power. The inclusion of the hyperbole humanizes her character, portraying herself as an easy going humourous being. This triggers the audience’s hilarity, instigating them to become attentive and interested towards the points Atwood attempts to convey. As both texts competently illuminate their values and ideas towards the listeners, their emotions will intermingle with the speakers, ultimately, placing them in a situation of
A belief that one has a moral obligation to help others stems from a capacity to empathize with others. After wearing the burden of the “A” on her chest, Hester has come to accept her sin and no longer feels shame, but instead understands the grief of her indulgence. Thus, empathy is a significant aid to moral
” (2nd paragraph) are straightforward statements. They point strongly to the idea. The author takes her case to make it general and is showing that she represents all those people in the same case. She emphasizes the ethical appeal; she projects an impression to the readers and listeners. The repetition of the pronouns “I” and “You” make her ideas stronger and more specific.
The topic sentences were also a great introduction to the arguments and explanation, creating flow and character in the essay. Not only did I find that the topic sentences supported the essay, however the body supported all arguments in the thesis statement. The body paragraphs, for the most part, stayed on topic and were able to clearly express the opinions of the author of this essay. Although I found some aspects appealing, there were others that I didn’t. I found that one of the sentences seemed awkward.
The use of the characters to portray contrasting yet complementing virtues and ideas is key to understanding the core message of the film. On one hand, there are the two sisters and the small congregation who give excessive importance to purity and strong spirituality, and on the other hand, there is the general who seems to measure his worth through worldly matters and