Religion In The Middle Ages

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The significance of religion on people's thinking and everyday life was very big in the Middle Ages. The world shaped itself most of all in relationship to God and the eternity. Man's life on earth was merely a period of transition on the way to eternal joy in heaven or eternal damnation in hell. It was, therefore, of great importance how he lived his life. He was to avoid especially the seven deathly sins, and also minor crimes against God and fellow human beings. Because no man could, like Christ, be totally sinless and free from original sin, there was, after death, a possibility to purify oneself from the sins in the fires of purgatory which was some kind of a transition before the final doom. One could shorten one's period in purgatory…show more content…
With them, one could wipe off one's sins. Yet, mere money wasn't enough - the sinner also had to repent his deeds. In the middle Ages, it was typical to divide people into three groups of social station: those who fought (the bellatoeres, the nobility), those who prayed (the orators, the clergy) and those who worked (the laboratories, the peasants). The priests, the monks and the nuns thus had a remarkable task in society; their prayers and Masses were serving God on behalf of the entire society. The position of the church in the middle Ages is reflected by the fact that it was almost alone responsible for education until the late middle Ages. All higher education was given within the church until the strong development of the university as an institution since the 12th century. Thereafter, primary education was given almost exclusively by the church. All the remarkable offices in society were held by men raised and educated by the church, men who had adopted a Christian outlook on life. Also the care of the poor and the sick relied on the church and charity. There were often hospitals in connection with…show more content…
According to Roman law and usage a slave was considered, not as a human being, but as a chattel, over which the master had the most absolute control, up to the point of inflicting death. Gradually, the spirit of Christianity restricted these inhuman rights. From early times a master was punished if he killed his slave without reason, or even practiced on him excessive. The emperor Constantine (306-37) made it homicidal to kill a slave with malice aforethought, and described certain modes of barbarous punishment by which, if death followed, the guilt of homicide was incurred .A further relief consisted in facilitating the manumission or liberation of slaves. According to several laws of Constantine the ordinary formalities could be dispensed with if the manumission took place in the church, before the people and the sacred ministers. The clergy were permitted to bestow freedom on their slaves in their last will, or even by simple word of mouth The Emperor Justinian I (527-65) gave to free people the full rank and rights of Roman citizens, and abolished the penalty of condemnation to servitude. Similar provisions were found in the Barbarian codes. According to Visigothic laws the murder of a slave was punished; emancipation in the church and before the priest was permitted and encouraged. In one point they were ahead of the Roman law; they recognized the legality of the marriage between slaves. in the

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