Racial Democracy In Cub Rhetorical Analysis

817 Words4 Pages
Ariel Peralta CPO 4360 September 26, 2013 The Failure of a Racial Democracy in Cuba This week’s readings are particularly interesting because of the focus on racial democracy as a viable ideology for post-revolutionary Cuba. A racial democracy downplays the importance of race in everyday life by repressing racial identity. In 1961, Fidel Castro said that there would be no more racism in Cuba. He talked about a “new man” who would treat everyone equally and wanted to silence talk about race inequality in Cuba. This speech and a lot of the rhetoric in this time was part of Castro’s focus on “humanism” as a way to garner support for the revolution in Cuba. The importance of the economy, unemployment, welfare, racial integration and…show more content…
In fact, many Cuban-Americans that I personally know claim that racism is truly not an issue in present-day Cuba. In my opinion, this is not so. Afro-Cuban involvement in government has always been motivated by goals of citizenship and racial equality. Therefore, black inclusion in government since independence was seen as a necessity rather than a formality. I find it disturbing that I can pin point two instances in Cuban history where Afro-Cubans have been manipulated and tricked into supporting white leaders that only had their own self-interests at heart. I am referring to the republican period following the independence of Cuba and to the post revolutionary period following Castro’s rise to…show more content…
His method for achieving this would be to desegregate Cuba and to focus on national identity. After learning more about the Independence of Cuba and the republican period, I have to say that Castro’s methods were not that different from the solutions used by white elites after the independence of Cuba from Spain. White elites used Afro-Cuban soldiers to advance their nationalist cause against Spain but were hesitant to grant them rights after independence. During this time, white elites wanted to make Afro-Cubans feel like they did nothing to achieve their own freedom, it created a sense of paternalism, which we see again during post-revolutionary era. During both the post-independence and post-revolutionary periods, national unity was seen as a way to manipulate Afro-Cubans into feeling guilty for wanting to express their racial grievances. It became un-Cuban and counterrevolutionary to speak out against racial discrimination, which is convenient for those trying to maintain control of the
Open Document