Lazarus In The Odyssey

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In our country somebody quipped that if you are poor, you’re called “kuba”; but if you’re rich, you’re “scoliotic.” If you’re poor and dark, you’re “negrita”; if you’re rich, you’re “morena.” san luis, fr. belIf you’re a poor flirt, you’re “malandi,” but if you’re rich, you’re “liberated.” * * * In the gospel of this 26th Sunday (read Lk 16:19-31), Jesus talks about a rich man (Dives) and a poor man (Lazarus). They live in two different worlds. Both the rich man and Lazarus die. Their fortunes are completely reversed. Lazarus is now enjoying the higher position – he is in the “bosom of Abraham” – while the rich man is suffering in eternal torment in Hades (hell). * * * Note that the rich man was not punished because he was rich. He…show more content…
A doctor was called in but after examining the patient, he told the wife, “Madam, I must tell you that your husband is terminally ill. He cannot possibly survive. All I can suggest to you is prayer.” * * * Hearing this, the worried husband told his wife, “Go out and find some needy person and share our wealth. Then go to church and pray that God may spare my life.” The wife immediately went to the most depressed area of the town and gave a big amount of money to some poor families. Then she went to the nearest church and fervently prayed for her husband’s recovery. Whereupon, the patient’s condition rapidly improved and, miraculously, within days he had completely recovered. * * * When the old miser heard that she had given a big sum of their money to the poor, he was angry. “Why did you do such a thing?” he bellowed. “But you yourself told me to give the money,” she told him. To which he replied, “But with my temperature over 40 Celsius, didn’t you know I was delirious then? I didn’t know what I was saying!” * * * You may laugh at the answer but aren’t we in a way like him at times? Even if we have more than enough material possessions, we hold on to them tightly. One of the best tests of our freedom from attachment is our willingness to share, to part with what we

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