Imprints of History in Japanese Canadians: Relevance of the Past in Obasan

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Imprints of history in Japanese Canadians: relevance of the past in Obasan During the 1980's decade, European and American countries started regretting their nuclear history and the crimes committed to Japanese Canadians and Americans living in their own country. Joy Kogawa's wrote Obasan, her first novel, in 1981, and it became a banner in the struggle for an apology by those governments who committed the crimes (Fujita 33). Japanese Canadians were given a formal apology and a compensation in 1988 — $21,000 to each survivor, among other benefits (Mulroney). With this measure a feeling of closure came to some of them. Obasan is also a novel about closure. The main character of the novel, Megumi Naomi Nakane, is a Japanese Canadian who did not live neither the war nor its consequences. As a result, Naomi does not pay attention to the past. She thinks that the Japanese Canadians have to forget it in order to keep living their lives placatingly. Her opinion will change throughout the novel, when she starts uncovering the truth about her past. Naomi will, in the end, face it and by doing it she will finally overcome it. She had never understood the phrase “[t]he past is the future” (67) which aunt Emily told her when she was young, but, at last, she does. She realizes that anyone can hide from their past, but only by facing and assuming it as their own they can hope for a brighter future. This way of interpreting life fits with what Daniel Coleman describes as “Indigenous Concentric Time”, where “[t]he past is in the centre of ongoing life, which is why it is consulted, renewed, interpreted in the present” (221-242). Looking back at the past to understand the present is a need often shared by many Japanese Canadians, who, during and after the war, felt that they did not have a place they could call home. They belonged nowhere, since they were treated as aliens

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