However, not everyone agrees with the heavy stereotypes laid down by the social order such as male dominance and proper courting. Marie de France is one of these people. She depicts her views of gender expectations through literature. Within the poem Guigemar, Guigemar and his lady fulfill and contradict what would be considered as gender norms within society: female inferiority, traditional courtship, and male dominance. Marie de France does this to criticize and combat the societal expectations and inherent inequalities in Norman England.
The shattering of classifications and stereotypes, and the subversion of traditional gender roles, and the concept of sisterhood or unity among women are among the main tenets of feminist criticism. In the words of Catherine Besley, she mentioned that the cultural construction of subjectivity is one of the central issues for feminism (qtd. in Con Davis and Schleifer, 355). All women are feminists. However, it cannot be denied that women still experience the effects
The Holy Bible in the same manner can be misinterpreted in many ways as well. The deceptive views of the Holy Bible can lead to oppression so that women may think and use religion as being just a source. The novel The Handmaid’s Tale by Margaret Atwood discusses the misuse of religion as a supreme source of oppression and superiority. Allusion in this novel has been shown to make connections between Gilead and the Bible itself,
some people would say the the reiligion is offensive and opressive towards women. some would say that the religion is even slave like towards women. however the women and men that particepate in the islamic religion would say that islam for women has been viewed wrong and that actually egalitaran, specially on its veiws about the sexs. some of the islamic followers would say more than Judaism and or Christianity. conventional veiws suggest that the west sees women of islam as a opressive object instead of a counterpart , in the islamic movement.
Simone was referring to how females of the female sex assume the feminine gender-gender meaning the restrictive, socially prescribed attitudes and behaviors that we associate with femininity. Not the same but similar….. 1. Feminist and gender criticism are not exactly the same, but also are not opposites. They exist along a line of attitudes towards sex and sexism, sexuality and gender, language and the literary canon. Distinctions of Difference…… 2.
Critically examine the relationship between gender, religious participation and religious organisations. (40) Many feminist sociologists argue that religious institutions and beliefs help legitimise gender inequality. Like Marxists, feminists argue that religion is a source of domination and oppression. However, unlike Marxism, they see religion as a product of patriarchy, rather than capitalism. They argue that religion is patriarchal in that women are exploited by men and seen as subordinate.
In this paper, I will argue for Butler’s view on how certain gender performance is restricted in these numerous fields, and how Ms. Butler would object to these various situations. In the opening statement of Gender Trouble, Butler states, “feminist theory has assumed that there is some existing identity, understood through the category of women, who initiates feminist interests and goals.” (CITE GENDER TROUBLE PAGE 1 HERE) By this quote, she explains that feminist theory created the problem that it represents, while at the same time preventing its own progression. She supports this claim with her primary example of gender restriction in the field of representation in politics. Although this problem has no surefire resolution, it is suggested that in order for women to have true political visibility, the development of an identity that truly represents one as an individual is key. Butler suggests the following theory as a solution to these multifaceted complications.
However Middle Eastern are very strict about their beliefs and religions. They are very serious when it comes to following the rules of the holy Qur’an. One of these rules includes the specific role of genders in society. Islamic feminism in the Middle East does exist as the historical foundation for gender. Fatima Mernissi, author of The Veil and the Male Elite, argued accepted male readings for the medieval Islamic past were deeply flawed and sexist when applied to the present.
Sex, Gender and Gender roles redefined In her book The Second Sex, Simone De Beauvoir states, “One is not born, but, rather becomes a woman”. This statement highlights the difference between sex and gender. While sex is a biological term, gender is a social and cultural construct. An individual is born into the categories of male or female but it is the very task of ‘accomplishing gender’ that determines the social identity of the person. Women are under a constant pressure to adhere to roles that are specific to their gender and so are men.
* In many of the Muslim countries, it is not only the woman who have barely any rights, but also the men are treated the same. It is not the religion to which treats women unfairly , but it is the government oppression of men. * People are under the idea that Islam teachings do encourage the oppression of woman, but in fact the teachings of Muhammad enforce men to respect the rights of women. * The Qur’an states ‘woman shall have rights similar to those of men’. But in the west this statement is misinterpreted which shows specific issues and differences.