The Apology: The Trial And Death Of Socrates

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The Trial and Death of Socrates The “Apology” refers to the trial of Socrates’ conviction of not idealizing the gods that Athens idealized, and for corrupting the youth of Athens and creating new gods. Socrates starts off his defense by requesting to the jury to not criticize him for his speech aptitude since he was not thinking about what he was saying, but letting it all flow out hastily. He then goes on to tell his audience that his adversaries have given his audience misleading information (21). He continues to blame Meletus, his indicter, and his reason being that Meletus pressed charges on Socrates due to the fact that Meletus was jealous of Socrates. Socrates also mentions himself as being atheist. With this statement, he refutes Meletus…show more content…
As noted in “Apology”, Socrates is trying to defend himself and explain his behavior to the jurymen as he states “I must surely defend myself and attempt to uproot from your minds in so short a time the slander that has resided there so long” (22). Socrates discards exile and prison, and offers to pay a fine only to find out that the jury rejected his proposal and had sentenced him to death. Socrates was against this at first, but then he gives in as he states “He assesses the penalty at death. So be it” (38) because he had decided that he shouldn’t fear something that he has never witnessed before, in this case, death. In “Crito”, Crito comes up with two arguments on the ethical level: if Socrates gave into death, he is helping his foes win by giving in to what they want and he would be leaving behind his sons and family. He concludes that the city strictly obeys the laws as he states “…the laws might say… you are not treating us rightly…we have given you birth, nurtured you, educated you” (52). Another disadvantage he comes up with by leaving the cell is that if he does leave the cell as Crito had suggested, he would become an outsider that couldn’t live anywhere because of the harsh judgments from the civilians of that state. He states “…you will, Socrates, if we can persuade you, and not make yourself a laughingstock by leaving the city” (53). But in the end of “Crito” as well, Socrates decides to accept his
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