Susan B Anthony On Women's Rights

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‘In discussing the rights of women, we are to consider, first, what belongs to her as an individual, in a world of her own, the arbiter of her own destiny, an imaginary Robinson Crusoe with her woman Friday on a solitary island. Her rights under such consequences are to use all her faculties for her own safety and happiness. Secondly if we consider her as a citizen, as a member of a great nation, she must have the same rights as all other members, according to the fundamental principles of our government. Thirdly, viewed as a woman, an equal factor in civilization, her rights and duties are still the same – individual happiness and development. Fourthly, it is only the incidental relations of life, such as a mother, wife, sister, daughter,…show more content…
Despite the antagonism, Elizabeth persuaded the convention to approve a resolution calling for women’s rights to vote. Stanton’s declaration of sentiments, modeled the United States declaration of Independence. Stanton’s declaration stated that men and women are created equal, with the support of Frederick Douglass, who had attended the Seneca Falls convention; the resolutions for feminine voting rights were passed. Elizabeth’s lecture at a second woman’s rights convention in Rochester, new York condemned her role as an activist and reformer. In 1851, Stanton met Susan B. Anthony, another female leader who promoted women’s rights in general. Stanton pushed for a broader platform of woman’s rights. Anthony and Stanton’s skills complemented one another. Stanton was the better orator and writer, as she used to script many of Anthony’s speeches, and Anthony was the movement’s organizer and tactician. Both women were recognized as movement leaders, but held opposing viewpoints. In 1859, Stanton’s seventh and last child Robert was born, unplanned. (New World Encyclopedia,…show more content…
She became more focused on her writing. She was able to produce one of her greatest legacies, three volumes of The History of Women Suffrage, with Susan B. Anthony and Matilda Joslyn Gage, the three authors documented the individual and local activism that built and sustained a movement for women suffrage. Through Stanton’s articles between organized religion and women’s subordination she prepared controversial biblical commentaries published as The Women’s Bible (1895-1898); this urged women to recognize how religious orthodoxy and masculine theology barricaded their chances to achieve self-sovereignty, to become independent souls. Solitude Of Self was her greatest achievement, in January 1892 she delivered it to the House Committee on the Judiciary, to the Senate committee on woman suffrage and to the National American Women Suffrage Association. In 1915, thirteen years after her death, the U.S Congress reprinted the speech and mailed 10,000 copies around the world. Solitude of Self asserts challenging moments, regardless of race, color, gender, religion or wealth. Stanton died on October 2, 1902, in an apartment in New York City that she shared with two of her grown children. (New York times,
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