Robert Merton's Strain Theory

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In the poverty stricken favelas of Brazil, crime organizations and gang wars run unrestrained through the streets. Over time, this way of life has become a part of the culture, creating abundant opportunities for theories to be observed and analyzed through the interactions of the people. As a melting pot of sociological ideologies, five prominent theories will be examined and discussed in attempts to explain the happenings of these poverty stricken areas. These theories are strain theory, conflict theory, control theory, differential association and differential opportunity theory. One of the more primary sociological theories to be explored would be Robert Merton's strain theory. This theory suggests that most people have legitimate structure…show more content…
At a bare minimum, these are the scaled down achievements of sought after success and social mobility to be attained by the under-classed. As for those who pursue illegitimate structure models, the hopes of acquiring success through the means of monetary benefit are at a much higher success rate. Unfortunately, as demonstrated in Favela Rising (Zimbalist, Mochary, 2005), due to the high level of danger associated with gang affiliations, the average life expectancy of a gang member is dropped substantially to that of approximately 14-16 years old. It appears that in a community of epidemic poverty, people are more tempted to adapt in the most detrimental of ways in order to acquire any resemblance of success that society deems as being a favourable attribute. Merton's fourth type of individual adaption is retreatism. Retreatism is the rarest form of adaptation found within society, as it is a result of poor cultural adjustments in both accepting the goals and the institutionalized means of society. While they are considered to be in society, they are not necessarily a functioning part of it; these behaviours are commonly associated with the homeless, alcoholics, and drug users. The slums of Brazil are filled…show more content…
In such a sense, that in a hierarchical society, the dominant class defines, imposes, and enforces their ideologies of crime on the lower classes. (Thio et al., 2010, p. 37). One of the inherent qualities of being of the dominant class, is the assumption of this class to be of higher socio-economic status. Having to apply this theory to such an impoverished area, and due to the restrictions imposed upon this application to within the favelas themselves, this definition of the dominant class is altered to fit the demographics. As such, the new definition will be applied in the circumstances of the dominant class having a higher power status achieved through violence and the prestige earned through the drug trade, rather than being an economically empowered class. The implication of this definition then gives life to the notion that the poorer class itself, is also hierarchically divided into a powerless and empowered division. The empowered section of the poorer class ultimately achieves its rank order in society through organized crime associations. Meaning for one to assert any control in one's environment, random acts of violence, drug trafficking, and fighting for control over gang territory earns one a higher place in society. This division of the poorer population creates a subculture within the under-classed society, and shall be from this point referred to as the 'warfare class', a subdivision in
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