Oedipus Rex as a Man Trapped by His Overpowering Forceingss Into Doing Special Th

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Though we agree that the tragedy of Oedipus is largely due to his qualities of character (overpowering forces), yet we cannot ignore the way in which we find him entangled in a sophisticated web, woven by his fate as well as the displacement within and created by circumstances. His qualities of intense individuality and self-dependence, his sincerity and honesty of purpose, his probing nature, his urge for truth, his uncommon intelligence, etc, are the attributes that can be regarded as the grand qualities of one’s character. These are in fact also the tools used by his fate for his ruination. We see him depicting his situation unknowingly, in his first poetic speech: “I know that you are deathly sick; and yet sick as you are, not one is as sick as I.” This statement by Oedipus is very ironic. Although he is yet unconscious of his pathetic position in the real sense but we, the readers, are well aware that he is the sickest person in the whole Thebes. We notice that Sophocles has applied all the qualities of Aristotelian tragic hero in Oedipus Rex in a very efficient manner. According to Aristotle, “An ideal tragic hero is someone who is not preeminently good and just, yet whose misfortune is brought about not by vice or depravity but by some error or frailty. He must be one who is highly renown and prosperous”. At the beginning of the play we see the hero as “Great Oedipus”, “wisest in the ways of god”, “king of wisdom”, “Liberator”,etc. All these titles demonstrate him to be a man of a renowned and prosperous nature and grand qualities. But later on we see that these good (grand) qualities are indeed the causes of his destruction. His uncommon intelligence that makes him solve the riddles of the sphinx also makes him over suspicious. “At a feast, a drunken man maundering his cups cries out that I am not my father’s son! I contained myself that night. Though

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