Instead of repenting for his sins he escapes them. Plus he is worried about his daughter because he believes that they will have a horrible future because of him. (LINES 1318-1923) Also by acting in his weak behavior he is trying to avoid his fate again. He does this physically. Because he was blind to the prophecy, he blinds himself to remember everything he had done.
Oedipus first runs away when a drunken man tells him that his parents are not his real parents and he wants to seek wisdom on this from the oracle of Apollo. The oracle tells Oedipus a prophecy that he will kill his father and marry his mother. Oedipus said that “When (he) heard that, (he) ran away” (Sophocles 56). Oedipus then makes the choice to run away and not go back to Corinth, his home. Oedipus has other options that he could have chosen instead of running away from home.
A tragic hero is virtuous character in a dramatic tragedy that is destined for a downfall. The hero learns from his mistakes and is the protagonist in the story. To be a tragic hero the character must display the elements of a Greek tragedy. In the play ‘Antigone' by Sophocles, Creon forbids Polynices to be buried because he fought with his brother for the throne and wanted the throne to destroy Thebes. Antigone; Polynices sister tries to bury him and Creon has her captured for a punishment.
Oedipus Rex is a Greek tragedy written by Sophocles about a man who tries to escape a prophecy from coming true but ends up fulfilling it instead. Oedipus, the protagonist, is destined to kill his father, Lauis and to marry his mother, Jocasta. Oedipus soon discovers that all this time he has been in denial and leads to his own destruction, gauging his eyes out. With this, Sophocles, knowing that his audience already knows the outcome of the play, uses that knowledge to create situations that involve verbal, dramatic, and situational irony that keep the audience on the edge and also to develop the characters in the play. Accordingly, this play sends a strong message of fate and free will to the audience.
This prophecy as warned by the oracle of Apollo at Delphi would inevitably come to pass, no matter what Oedipus could have done to avoid these circumstances it would happen. Oedipus’ past actions were determined by his fate. Oedipus is the only character in the play that does not have the insight into the terrible events that have happened in his past. His sudden awareness of the prophecy concerning his mother and father led him to flee from Corinth, ignorant to the fact that he had been adopted. When Oedipus decides to flee from his fate he subconsciously starts to fulfill his predetermined destiny.
Hamlet and Ophelia should not marry as it is essential for Hamlet to stay away from Ophelia to fake his insanity and also, Hamlet accuses Ophelia as being deceptive and he currently detests love and marriage. To carry out his plan to avenge his father’s death, Hamlet has to make everyone believe that he has gone insane and Ophelia might jeopardize that very plan, as she is too submissive to her father. This is known from the line, “I shall obey, my lord” (I.iii.136). In this quote, Ophelia shows abundance of her obedience to Laertes, her father. Laertes is Claudius’s right hand man and if he got hold of the information that Hamlet is faking insanity, he would unquestionably report it to the king and that will foil Hamlet’s quest for revenge in the future.
He is blind because he thinks that he is making the right choice when in reality he is leading himself into chaos. Getting into the middle of the book, Macbeth admits that he is having strange self-delusions. This is most likely his guilty conscience but he is blind to this and ignores it. He explains to lady Macbeth that it is merely just his lack of experience when it comes to crime, “...My strange and self-abuse is the initiate fear that wants hard use. We are yet but young in deed.” (III iv 174-175).
Procter's guilt, stemming from his lechery, causes him to become hesitant to speak publicly because of his fear that he will reveal himself as an adulterer. He tries to avoid making an appearance in the primary proceedings, saying to Reverend Hale: "I've heard you to be a sensible man, Mr. Hale. I hope you'll leave some of it in Salem" (185) Proctor tries to wash his hands of the whole issue, choosing, instead, to deal with his own private troubles. His wife, Elizabeth Proctor, continually pesters him about his adulterous affair and he retorts with "Let you look sometimes for the goodness in me, and judge me not," (194). Rather than get involved in the witch trials Proctor continues to defend himself in the treacherous love triangle.
This is a problem because if he wants to save everyone he has to sign his name to a piece of paper saying that he is a witch but he cannot do that because he is to proud of his name to tarnish it with such a thing, and in return he dies and cannot save the community. John proctor is a tragic hero in the novel The Crucible because he won’t let himself ruin his name. Edward Murray says “John Proctor is a physically powerful, distrustful of authority, and strong willed. Struggling against his own fears and guilt, reshaped by a new understanding of self at the end of the play.” In this quote Edward is saying that John is a strong willed person that struggles against his own fears. Meaning that he wants to save the community by admitting to everyone that Abigail is just trying to get back at Elizabeth, but his own fears of what the people will then think of him is holding him back from being the savior of the community.
The Shepherd insists that the revelation of the truth will result in destruction, “I will be destroyed even more if I do talk” (line 1184). The Shepherd’s fear in this line embodies his rationality and foreshadows the inevitability of tragedy in this scene. The Shepherd continually stalls during his dialogue with Oedipus, but Oedipus’s overbearingness overpowers his resistance, and thus the Shepherd resorts to pleading to the King, “By the gods, master, do not inquire further!” (line 1190). The Shepherd’s futile resistance displays his determination to protect the kingdom and himself, and only when threatened with death did the Shepherd succumb to cowardly behavior and reveal the reality of Oedipus’s fate. Oedipus’s desire to continuously inquire despite the