Meta ethics tries to make sense of the terms and concepts used in ethical theories such as Utilitarianism and Natural Law. Some people believe that ethical language is extremely meaningful as they argue it is essential to be able to define terms such as “good” and “bad” before we can even begin to discuss ethical theories. However others disagree with this and argue that moral statements are subjective so are meaningless, as they cannot be described as either true or false. Those who hold cognitive theories about ethical language would argue that ethical statements are not meaningless as they are about facts, and can therefore be proved true or false. Ethical Naturalism is a cognitive theory of meta ethics which holds the belief that
Therefore, deontologists follow the belief that certain actions are inherently good if they follow the stated rules even if the action has bad consequences, it can still be defined as moral. In contrast, teleological ethical systems focus completely on the outcomes and consequences of an act. Teleology is a theory of ethics according to which the rightness of an act is determined by it's end. Also known as consequentialism, actions that result in what can be considered as a good consequence must be good and so the end result will justify the reason that the act was committed in the first place. Both deontological and teleological ethical systems use opposing ethical guides yet they both have the same aim, to help people make moral decisions.
The answer to this question will vary. Some people are moral realists and hold that moral facts are objective facts that are out there in the world, these people believe that things are good or bad independently of us. Moral values such as goodness and badness are real properties of people in the same way that rough and smooth are properties of physical objects. This view is often referred to as cognitive language. Those who oppose cognitivists are called non cognitivists and they believe that when someone makes a moral statement they are not describing the world, but they are merely expressing their feelings and opinions, they believe that moral statements are not objective therefore they cannot be verified as true or false.
Meta ethics tries to make sense of the terms and concepts used in ethical theories. Some people believe that ethical language is extremely meaningful as they argue it is essential to be able to define terms such as “good” and “bad” before we can even begin to discuss ethical theories. However others disagree with this and argue that moral statements are subjective so cannot be meaningful as they cannot be described as either true or false. Those who hold cognitive theories about ethical language would argue that ethical statements are meaningful as they are about facts and can therefore be proved true or false. Ethical Naturalism is a cognitive theory of Meta ethics which holds the belief that ethical statements are the same as non ethical ones, so can be verified or falsified in the same way.
They all have founders, and they all try to set a standard of what is most important, and they try to keep that in perspective as the most important value. Virtue Theory is a term for theories that puts emphasis in a man’s virtuous character in moral philosophy. This is different from doing good acts to bring about good consequences. Virtue ethics is the normative theory that the promotion f one’s own good is in accordance with morality. The problem with this definition or the definition of virtue is it is not a set definition until man sets what is right and wrong or what is ethical.
3. Explain why Kant claims that according to the Categorical Imperative, it is wrong to lie even to an ‘inquiring murderer’. Explain the concept of the Categorical Imperative, and how Kant’s answer is derived from it. Discuss whether you think the Categorical Imperative yields the correct moral answer in this case, giving reasons in defence of your view. Immanuel Kant was a deontologist who believed that reason was the final authority for morality, not the consequences of one’s actions as believed by the utilitarians.
Conclusion When articulating an ethical obligation one must be effective with their words in order to express their position. Obligation based perspectives are based on a sense of duty to what is right, whether that be personal or professional situation the outcome will be the same. The criminal justice community is very much driven by ethics and laws. One must be willing to put forth the effort to fulfill these
Utilitarianism on the other hand determines the moral value of an act by the consequence of that action. Furthermore, Utilitarianism determines the morality of an action by “how much it contributes to the good of the majority.” (Pollock, 2007) Utilitarianism suggests that a person can predict the consequences of his/her actions. Critics of this doctrine are concerned that this form of ethical structure ignores individual rights and determines the moral value by how the action
Sinnott defines consequentialism as: Consequentialism, as its name suggests, is the view that normative properties depend only on consequences. This general approach can be applied at different levels to different normative properties of different kinds of things, but the most prominent example is consequentialism about the moral rightness of acts, which holds that whether an act is morally right depends only on the consequences of that act or of something related to that act, such as the motive behind the act or a general rule requiring acts of the same
Consequential is a type of ethical theory; it’s built upon moral views of acts, rules, etc. purely due to the consideration of their consequences, where the norm of consideration is worked as the norm of non-moral goodness. Happiness is a part of acquiring what could be an unsatisfying truth that we do not have a solid handle of our control or impact in our world; giving into the greatest good, as well as, ignoring what can bring negativity. It is important to make the best out of life as possible that represent positive and negative, and take the rest as life wants to give it. The theory of “good” and bad is really not a matter of concern; we have our own particular views, so what can be bad may actually be good.