Critically Compare The Use Of Symbol With The Use

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Critically compare the use of symbol with the use of analogy to express human understanding of God. Symbols are used in religious thought to indicate something which points people to God and also presents something about God to people. Analogy is a way of explaining something by comparing it to something else. Words are not the only tool used for creating symbols, the crucifix for example is just two lines. Analogies are not confined to language either, pictures could be used. However I am looking into the use of religious language; in the forms of symbol and analogy. Many philosophers have analysed the use of religious language such as A.J Ayer, Wittgenstein, Karl Popper, Tillich and Aquinas. Their main concern was whether or not certain uses of language are meaningful when referring to God. To critically compare the use of symbol with the use of analogy is to assess the meaningfulness of Tillich’s and Aquinas’s methods of expressing understanding of God. “Why have humans used symbols in the past? For centuries, symbols enabled people to look through the ebb and flow of temporal life to glimpse being itself. This helped them to endure the terror of life and the horror of death.” (Paul Tillich) For Tillich; God is outside our realm, a symbol participates both in our realm and the realm of God, so can be used meaningfully to express elements of God. Tillich defined God as the ‘ground of being’ and ‘our ultimate concern’ because God is the basis of all that exists and also the meaning behind all that exists. Therefore a sense of participation in God does not alienate us from the nature of this world; neither do our sense experiences in this world alienate God from us. In fact symbols are a very experiential idea, for example “While I am in the world, I am the light of the world” (John 9.5) uses the symbol of light which empirically
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