The Requiem Mass in Gregorian Chant: an Analysis of the Text Set to Chant

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The Requiem Mass in Gregorian Chant: An Analysis of the Text Set to Chant For centuries, the Roman Catholic mass along with the ancient Latin text has been the basis for Catholic worship. The Roman Missal is the basis for the complex of prayers and ceremonies with the Latin texts (which have now been translated to numerous languages) that help to celebrate the mass: the exultation of the Holy Eucharist. The set system used is a combination of Ordinary mass parts, of which the text does not change, and the Proper, which change based on the feast day. One of the most unique Roman masses to study is the Requiem Mass. The ancient nature of the text makes it “one of the most beautiful and expressive in the Roman Missal (the book that contains the texts of the mass). A Requiem Mass is simply a celebration for the deceased. Requiem comes from the first line in the Roman Missal for the mass: requiem aeternam, or rest eternal. This special text from the Roman Missal became a sung part of the mass through the Gregorian chant. How the text of the Roman Missal became set to chant is unknown. Pope Gregory the Great (whose ruling years were 590-604 AD) was said to have been attributed with organizing the arrangement of chant, and many of the translated texts are still used today while the chants are familiar to us. It is important to fully understand the importance of the texts of the Roman Mass and how they affected the chant used in the Requiem Mass. Before further review, it must be explained that the chant was at its highest point of development between 750 and 850 AD. The chant described is a monophonic setting that was sung by the trained musicians of the church. Specifically the Requiem Mass was used for days such as All Souls Day, when an important person died, or as a memorial mass for the dead. In this brief summary of the Requiem Mass, a further explanation of

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