Sorcery Related Killing in Papua New Guinea

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Earlier this year there was an incident in the Western Highlands where a woman believed to have been a sorcerer was burned alive. Such case happened some years back in Oro province where a man was chopped to pieces because he was believed to have been a sorcerer. Having heard about the incidents, I am sure that such incidental news are not new especially to us Papua New Guineans. A basic reasoning would tell us that this is payback killing. However the question that will arise is that, did the accused really kill the relative of the accuser or because the accused practiced sorcery or was just a suspicion that he or she is the killer? After all it all comes back to our cultures and tradition, the environment in which we were brought up, how we think and our education. The write up is about taking the above two incidents as an ethical issue. If considered as an ethical issue, should the belief in sorcery be recognized as authentic and given legal recognition ? Should those who believe in sorcery powers be allowed to take law into their own hands and kill their suspect themselves or let the law deal with them? Should the Western Highlands case of burning a women alive be considered as a case of ‘violence against women’ or should be considered as ‘sorcery related killing? These are questions of ethical mindset which will later be elaborated in the write up. Papua New Guinea is a diverse country with over 800 languages which clearly shows that it has more than 800 cultures and traditions. Having a diverse cultures and tradition signifies that beliefs varies from one cultural group to another, also the practices varies. Which means a type of custom and tradition practiced in the Highlands will be totally different from the one practiced on the coast. People however think the way they do according to where they were raised. Their worldview especially one in the traditional

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