Roman Basilica Essay

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The Transformation of the Roman Basilica Nowadays we see basilicas as places of worship rather than places of legal administration or public gathering. As time has passed, we have distorted the original meaning of the basilica that the Romans’ created and have given it a new, second meaning as ‘major’ and ‘minor’ basilicas have come into use of terminology. This is not to say that we have destroyed this original meaning, but have made it less renown than it should be. Roman basilicas have undergone a massive transformation, both architecturally and purposely. Basilicas are very versatile in that they have many forms, and yet they see to have distinct characteristics which have been carried over, and have evolved with the basilicas we know today as places of worship. As we look more in depth to this we will be able to see the true reason for this, and the importance behind such changes. There are four types of Roman Basilicas; The Greek type, the Graceo-Italic type, the Graceo-Roman type, and the Oriental-Graceo-Roman type [1]. Roman basilicas vary in both size and form, with some being more symmetrical, and others having more colonnades and thinner, longer naves. This can be seen by comparing two different Roman Basilicas in this way. Looking at Basilica Aemilia (Figure A) and Basilica Julia (Figure B) we can clearly see these differences, and the effect that they have on the space and layout of the building. Despite these differences, they all have key similarities which defines them as basilicas. (Figure A) Basilica Aemilia Floor Plan, Ward Perkins, J B Roman Imperial Architecture, Yale University Press/ Pelican history of art, 1992, page 35 (Figure B) Basilica Julia Floor Plan, Ward Perkins, J B Roman Imperial Architecture, Yale University Press/ Pelican history of art, 1992, page 35 “Though broadly similar in design, location, and purpose, they offer

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