Integrative Approaches to Psychology and Christianity

1328 Words6 Pages
Running head: Integrative Approaches to Psychology and Christianity Integrative Approaches to Psychology and Christianity Andrea Reid Liberty University David Entwistle’s book Integrative Approaches to Psychology and Christianity: An Introduction to Worldview Issues, Philosophical Foundations, and Model of Integration (2010) is in regards to the history of faith and science. The perception of whether Christianity and psychology can co-mingle with having different views but both disclosing the same goal and understanding the past and how worldviews and discipline has shaped civilization. As we take this enlightening journey through history of coming full circle we must take a look at Christianity and Psychology and its meaning. “For Christian, Christianity provides a worldview from which to understand the nature of the world and the nature of humanity” (p. 11) and the “Psychology functions as a science only as it uses the scientific method in application to its subject” (p. 41). Entwistle would like his readers to mediate on what appears to be a conflict between psychology and Christianity dating back to 1543 when Nicholaus Copernicus published “De Revolutionibus Orbium Coelestium” referring to the theory heliocentric and 1612 when Galileo revisited the heliocentric theory before being barred in 1616 of his teachings. Christianity and psychology are interconnected although they share the same ideologies linking them together but at the same time demising their views. The connection between psychology and theology comes from worldviews in which one sees the world and how the world around us began. “The integration of psychology and the theology is virtually inevitable due to their mutual interest in understanding the ambiguities and mysteries of human behavior, and healing human brokenness ”(Entwistle, 2010, p. 51). Everyone has a worldview that we have

More about Integrative Approaches to Psychology and Christianity

Open Document