Christianity Worldview Research Paper

1554 Words7 Pages
Christianity Worldviews Origin-Genesis 1:1 shows God creating the heavens and the earth in the beginning. Christianity affirms that “God is the infinite, personal (triune), transcendent and immanent, omniscient, sovereign and good being who created the universe.” (James Sire, The Universe Next Door, p.23, 26). To say that God is infinite is to say that He is a necessary Being and there was never a time when God did not exist. God is transcendent in that He is not part of the creation, but separate from it. However, He is also immanent, in that He cares for His creation, enough to reveal Himself to mankind. The God of Christian theism is distinct from the God of deism in that God is not merely the Being who created the universe, but is…show more content…
As Saint Augustine wrote in Book I, Chapter I of Confessions, “Thou hast prompted him, that he should delight to praise thee, for thou hast made us for thyself and restless is our heart until it comes to rest in thee.” Who we are and why we are here in Christianity is very much connected. To be created in the image of God is to say that we have things like a mind and a personality, as God also has, and as such, we are creative and on a smaller scale, we can create, and in so doing, point back to the creativity of the Creator. According to the Westminster Confession, “Man’s chief end is to glorify God, and to enjoy him forever.” To glorify God is man showing the greatness of God’s creation, the pinnacle of which is man in God’s image. However, we are not only to glorify Him, but also to enjoy Him for who He is. John 17:3 sums up the point of life: to know God. If there truly is this all-powerful, all-knowing, all-good God of which the Bible speaks, of course He would be the One worth knowing in this universe. Man was created in God’s image, so his life’s ambition should be to find what that image is and who that God…show more content…
These are five of ten precepts monks of Theravada Buddhism vow to follow, while the lay people only need to keep these five. In addition, the laity is to support the monks, hoping that they might merit a better reincarnation (Winfried Corduan, Neighboring Faiths, p.226). “In Mahayana, benevolent compassion becomes the ultimate motivating force for all aspects of the religion.” Even the concept of the void is replaced with absolute compassion (Winfried Corduan, Neighboring Faiths,
Open Document