Women in Eumenides

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(1) Apollo’s assertion that mothers are not true parents is a stark indication that the ancient Greek context in which The Eumenides was written was overtly patriarchal whereby men were valued more than women in respect to both politics and kinship. The substantial imbalance between gender roles is blatantly manifested throughout The Eumenides. This tragedy of betrayal and bloodshed encompasses the male ideal of the peripheral nature of women in Ancient Greece. Moreover, this assertion must be regarded within the context in which it was written. That is, what must be taken into consideration is that literature in ancient Greece was an indulgence of the aristocratic male and thus a history of the role of women in Ancient Greece depicted in Hellenistic literature is largely subjective. The overwhelmingly chauvinistic tone of The Eumenides reveals that the women of Ancient Greece were victims of the dominant patriarchal perception imbedded in classical Greek tragedy. Apollo’s claim that the mother “is just a nurse to the seed” (Aeschylus 260) completely demeans the position of women in ancient Greek society. This colossal suppression of women is a rather common element of Hellenistic literature as is illustrated in the Classical Greek tragedy Hyppolytus by Euripides where the protagonist Hyppolytus rhetorical question “Oh Zeus, whatever possessed you to put an ambiguous misfortune among men by bringing women to the light of day?” (Euripides 616). In this tragedy Euripides also explores the misogynistic ideal of not needing women to conceive sons, suggesting that women in Ancient Greece were regarded as inferior and insignificant. This dogmatic perspective is accentuated by the religious and societal beliefs depicted in The Eumenides where Apollo uses the goddess Athena as the basis for his claim that women carry no worth where she is referred to as a ”child
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