"The Prince" Analysis

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Niccolò Machiavelli characterized the Renaissance in many ways in his political treatise, The Prince. Three characteristics that arose during the Renaissance are civic humanism, virtù, and secularism. Machiavelli’s treatise, The Prince, is characteristic of the Renaissance because it discusses the ideas of civic humanism, virtù, and secularism. Machiavelli expresses civic humanism in The Prince. He says that a prince should study the acts of past rulers from ancient Greek and Rome in order to become a better ruler. An example of this is on page 62 when he says, “But as to exercise his mind, the prince ought to read history and study the actions of eminent men, see how they acted in warfare, examine the causes of their victories and defeats in order to imitate the former and avoid the latter, and above all, do as some men have done in the past, who have imitated some one, who has been much praised and glorified, and have always kept his deeds and actions before them….” He says in order for a prince to become a better ruler, he should study history, which is an example of civic humanism. While civic humanism greatly expressed in The Prince, there are also other ideas. Virtù is a quality that Machiavelli expresses in The Prince. Virtù is the ability directed toward the achievement of certain goals, and it is the most vital quality for a prince. An example of when a prince needs virtù is when he needs to oppose fortune. On page 104, Machiavelli says, “… I think it may be true that fortune is the ruler of half our actions, but that she allows the other half or thereabouts to be governed by us.” He goes on to say how a prince should oppose fortune. He says, “… Men can make provisions against it by dykes and banks, so that when it rises it will either go into a canal or its rush will not be so wild and dangerous.” Virtù is the human energy or action that stands in
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