Salem Witch Trials

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Salem Witch Trials In Taking Side, articles written by author Kyle Koehler, (1980), Was the Salem Witchcraft Hysteria a Product of Women’s Search for Power?, and by author, Laurie Winn Carlson, (1999), A Fever in Salem: A New Interpretation of the New England Witch Trials, had very different opinions of what happened during The Salem Witch Trials. Their opinions are based on the judicial process of suspected witches, living in Salem Massachusettes, during the 1690’s. As a woman, and registered nurse, I can relate to both sides of the authors interpretations. Women wanting equal rights, respect, and the same opportunities as men. Understanding of the disease process of encephalitis, and how it affects the mind, body, and spirit. As I read both articles, it is in my opinion that both religion, and medical issues, played out in this event. I also believe during this event, that witchcraft was also involved in some way, or something out of the ordinary, from the every day Puritan church doctrine. The slave in the article, Tituba, was from West Indies. To my knowledge, this would include the area of Haiti, Dominica Republic, and all the other islands there, where it is a known fact, today, and in the past, that they have practiced witchery or witchcraft. It would not be hard for one to believe, that a slave, brought to the Americas, from the West Indies, their religious practices and beliefs, as did the Puritans, who brought their religious practices and beliefs from Europe. Prior to reading these documents, I assumed that only women were accused of witchery during the Salem Witch Trials, and never realized men were accused as well. This supports the fact, that this story, passed down from generation to generation, did affect the ideology of women as witches. Most of the Hollywood producers, from the past, to present times, whether it’s in movies, or television
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