Many people claim that this distinction in race is necessary because the society in which we live is still racist and only parents of the same ethnic group would be able to give enough cultural support to the children. On the other hand this distinction on races can be considered racist for some people and it could contribute to create a racist society. In the section called “Room for Debate” of the New York Times website, we can find a debate showing different arguments about this issue. In the depate there are three participants with very clear and strong positions. One of the participants is Kevin Noble, author of the article “Not a Deciding Factor but not to be ignored”.
This idea has divided, and alienated societies. This idea is destructive and should hold no power among people, but it does. Race has been used to demean, and to create inferiority, to pacify and subordinate people. As human beings we hold visible distinctions. To name a few, this is confirmed by our skin tone, eye shape, hair texture, and body shape.
"Alas, with the years all this fine contempt began to fade; for the worlds I longed for, and all their dazzling opportunities, were theirs, not mine" (38). The veil keeps blacks down. It prevents them from living out their full potential. He criticizes Booker T. Washington's notions of "separate but equal". Du Bois believes that separate is inherently unequal, because it automatically grants one race privileges over the other.
The subject of Racial Discrimination Against Mauri Peoples is a controversial issue. Underestimate Racial Discrimination Against Mauri Peoples at your peril. Until recently considered taboo amongst polite society, its influence on western cinema has not been given proper recognition. Crossing many cultural barriers it still draws remarks such as 'I wouldn't touch it with a barge pole' and 'i'd rather eat wasps' from global commercial enterprises, who are likely to form a major stronghold in the inevitable battle for hearts and minds. Hold onto your hats as we begin a journey into Racial Discrimination Against Mauri Peoples.
Hidden systems are hard to overcome, Wise says, because they are often not perceived by most of society and therefore not much attention is given to them by those who are not negatively affected. The effectiveness of these hidden systems hinges on the people who accept added benefits without pondering the counter-effect on minorities. Wise accuses whites, who are able to comprehend the prejudice taking place, of denial. He personally blames those who intentionally shut their eyes to the reality of the race based class system. Wise would agree with the notion that race is invented by society and has no biological basis.
Final Essay Questions #1. Explain why anthropologists no longer think the race concept is the best way to understand human variation. There are many anthropologists that argue that race concept is not a scientifically useful term. The reason for this is because race concept is a social construction and race is a relative construct. Arbitrariness of classification varies from place to place and person to person.
Any country that conquest another country has to impose it culture by obligating its language, religion, and traditions to fully conquest the other country. To many people from the dependent country, it is hard to learn the language imposed because of the lack of good education and experience. The dominant society may think that because of their anatomy or their race they are not able to do so. In the text “Black Children are Verbally Deprived” by Walt Wolfram, the author explains how the North American society supposes that African American has a different English speech because the segregation and the poor education they have had. Nowadays, Puerto Ricans are having the same problems as the African Americans did before with the North Americans in terms of the use of English.
Smay and Armelagos (2000) identify what they believe to be three variations of forensic anthropologists, with respect to attitude towards the race concept. The first category is represented by those who accept race at face value, without ever questioning its validity. Alternatively there are some who believe that race is not an entirely valid concept, realising that it is not possible to assign every individual a particular race however, they do accept that racial grouping does have its uses in certain circumstances. The final category discussed represents those who feel that race is a completely invalid concept, with no real value in the human identification
It is clear from the first sentences that D. Books has a strong opinion about social distinction. He claims that, “Maybe it’s time to admit the obvious. We don’t really care about diversity all that much in America, even though we talk about it a great deal” (331). He wants us to acknowledge that we like the world to think of us as a diverse population but in reality we are divided in groups. If we take a wide view of the country it might look as a very diverse nation, but once we look in closer and start dividing areas geographically we would discover that we are a homogeneous nation.
Moral vs Influence: Huck's journey “How can a society that debases human lives on a mass scale consider itself civilized?” This comes from an article, Twain in 85 by Shelly Fishkin, that articulated the irony of the morals of civil society as a whole. It directly criticizes racism which was not “allowed” because slavery was considered justifiable. Mark Twain, originally named Samuel Clemens, was one of the few who questioned the morals and ideas of society because he believed that they weren't right. He used Adventures of Huckleberry Finn to characterize the irony he saw in societies clashing standards that decided slavery as right but thought that every human had inalienable rights such liberty and the pursuit of happiness. Huck's moral and the development of that moral is advanced through Jim's search for freedom where it can be seen him growing as a person by accepting Jim, a slave, and the stages of his development: absence of morality and clashes of societies standards with his own.