Their downfall due to technology gives credibility to the warning. Religious imagery within Frankenstein highlights the responsibilities associated with 'playing God'. Repeated references to Frankenstein's creature as a "wretched devil", and Victor as his "God", display Frankenstein's inability to manage the consequences of his actions. The physical ability to create life does not
In the novel Frankenstein, author Marry Shelley depicts character Victor Frankenstein as a scientist with a strong passion for forbidden knowledge and finding the answers to life through science. Though his intentions are good this leads him to the creation of a monster. Throughout the novel Frankenstein is constantly encountered by obstacles that test his passions for science and responsibility for his creation. For Victor it seems that the choice to abandon the monster is the easier path, rather than taking care of his creation. In the beginning of the book, right after the creation of the monster, Victor fled his home to get away from the creature, only to return and find that it had escaped.
Victor waves his fist around and threatens to attack the monster, but is able to avoid Victor with his speed. The monster claimed to be a virtuous creature, until the actions of humans made him miserable. “All men hate the wretched; how then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us.” (Vol. II Chapter II, Page 117).
The ending of the story, when Victor almost chases to monster to the north pole, is also a glimmering example of how Victor has changed internally from a Geneva, to a cold, harsh, inhuman monster. The main characters, Victor and the monster, are both interesting mixes of good, as well as evil. Victor, on the one hand, is good in the sense that he wants to understand science to further humanity. He does have an ugly side, however. For example, Victor abandons his monster after he creates it because he realizes what he has done.
They had been given the tools of education but no direction as how to express or use them. The monster also experiences this sense of abandonment; he is given the tools to speak, think and learn but never taught their full potential. This point is made clear in the first conversation between Dr Frankenstein and his creation “ Unfeeling and heartless creator! You had endowed me with perceptions and passions, and then cast me abroad”[2]
While in the process of creating the monster, Frankenstein is both completely obsessed with his project, and, does not consider the consequences before it is alive. As soon as he becomes “capable of bestowing animation upon lifeless matter,” (53) Frankenstein explains how it “was the most gratifying consummation… to arrive at the summit of [his] desires” (53). Immediately, he begins work, and “[seemed] to have lost all [of his] soul or sensation but for this one pursuit” (55). Frankenstein “could not tear [his] thoughts from [his] employment” (56) and “pursued [his] undertaking with remitting ardor” (55). Even though Frankenstein feels that his “human nature [did] turn with loathing from [his] occupation” (55) as he is creating the being, he continues on with an “unnatural stimulus” (55).
Victor Frankenstein was an arrogant and ambitious scientist that wanted to play with the powers beyond human understanding and answer the ‘secret of life,’ with his “human endeavour to mock the stupendous mechanisms of the Creator of the world.” Frankenstein effectively achieved this by “bestowing animation on a lifeless matter.” Shelley throughout the fourth chapter expresses the excited and ambitious scientist during the process of seeking his answers, he thought he was about to create “a new species [that] will bless [him] as its creator and source.” However this is juxtaposed with the decline of the individual which is revealed in the next chapter, “Now that [he had] finished” he realised “the beauty of the dream had vanished and breathless horror and disgust filled [his] heart.” By answering the ‘secret of life,’ Frankenstein is forced to accept the consequences from releasing the ‘monster’ on the world. Shelley uses techniques of imagery to describe the unnamed monster “I had gazed on him while unfinished; he was ugly then, but when those muscles and joints were rendered capable of motion, it became a thing such as even Dante could not have conceived.” Shelley makes constant references to the physical and emotion price paid as a result of the individual, Victor
In Ray Hammond’s critical essay, he saw the novel as Mary Shelly’s “means of expressing her innermost fears about life and death in a tangible form (Hammond).” Both Shelly and her mother suffered “birthing horros which are echoed in Frankenstein (Hammond).” Shelly’s novel can be seen as a critique on amoral science, or science without forethought. In Mary Shelley's novel, Frankenstein, the character of Frankenstein shows the danger of playing God and the ethical questions presented when man does not consider the ethical questions his experiments present. The pursuit of knowledge is at the heart of Frankenstein, as the good doctor attempts to go beyond anything ever attempted and discover the unthinkable: the secret of life. Frankenstein’s experiment is made with good intentions, as he believes his creation will help humanity. "The accomplishment of his toils" is the creature, created from human body parts Frankenstein harvested from graveyards (34).
In Frankenstein, “The Monster” is Frankenstein's creation. The creature possesses all of the qualities that humans suppress, or should suppress, as children: villainy, murderous thoughts, revenge, etc. Some people would have thought that Frankenstein wanted to replace his dead mother. Instead of doing what every other man does, marry someone like his mother, Frankenstein rejected Elizabeth, who was physically like his mother and had a history like that of his mother. Frankenstein wanted to recreate his mother, but instead he made a creature comprised of the socially repressed elements of Frankenstein (the monster) and his wish for his mother.
He then used electricity to give life to his creature. By making the monster, he was taking the place of God, or according to the myth, the god Prometheus, and became the creator instead of just the created. “Prometheus knows the good consequences that his acts and his pride will have to mankind, but Frankenstein acts without stopping to think what could happen after” (Pastelero). Although Frankenstein does become a creator by creating the monster, he does not care for his creation in the way Prometheus cared for his humans he created. Frankenstein was not a good creator, he was actually trying desperately to kill his monster he made.