* Is the sample representative? Induction or inductive reasoning, sometimes called inductive logic, is the process of reasoning in which the premises of an argument are believed to support the conclusion but do not ensure it. It is used to ascribe properties or relations to types based on tokens (i.e., on one or a small number of observations or experiences); or to formulate laws based on limited observations of recurring phenomenal patterns. Deductive reasoning is dependent on its premises. That is, a false premise can possibly lead to a false result, and inconclusive premises will also yield an inconclusive conclusion.
As a further definition, Mackie posits that an objective moral value has the quality of ‘ought-to-be-pursued-ness’, it is something one should or ought do because it contains an inherently normative aspect. If Mackie’s argument is to succeed, it must prove that this supposed normative aspect has no existence within any act in itself, but has its origin in the agent of said act, and as such, all moral claims are false. Mackie’s exposition of moral relativism comes in the form of two main arguments, the first being his ‘argument from relativity’, the second, his ‘argument from queerness’. It is with the argument from relativity that I shall be here concerned. The argument from relativity is based around the purely ‘descriptive’ idea that it is an empirically observable fact that there seems to be
The way to point out the difference between the two is through the conclusions. In a deductive argument the conclusion is already implied within the premises, and in an inductive argument the conclusion is not implied within the premises. Deductive arguments are judged on whether or not they are valid, meaning if the premises are considered true and the conclusion cannot be false, it is valid. If there is a possibility that the conclusion may be false but the premises still are true, then it is invalid. When a deductive argument is invalid, it is automatically considered unsound.
TORTS A. Intent, p. 9 * No contact is intentional if it is not the result of a voluntary act. * The word “intent” is used to denote that the actor desires to cause consequences of his act, or that he believes that the consequences are substantially certain to result from it. * The intent requirement is met either by a purpose to cause the tortious contact or substantial certainty that such a contact will result * Sometimes courts will say that you need dual intent of purpose and knowledge. The court sometimes requires this and one or the other is not sufficient.
Those who oppose cognitivists are called non cognitivists and they believe that when someone makes a moral statement they are not describing the world, but they are merely expressing their feelings and opinions, they believe that moral statements are not objective therefore they cannot be verified as true or false. In this essay I will be discussing the multiple branches of cognitive theories and non cognitive theories in order to answer the Janus-like question whether or not moral statements truly hold objective meaning. Ethical naturalism is just one branch of a cognitive theory in which naturalists believe that ethical statements are the same as non-ethical ones, meaning they are all factual and can
How do we know things? There are different ways of knowing; through emotions, feelings, sense perceptions etc. We use logic, deduction, and induction, to reach conclusions we think are true. Conclusions reached in this way are considered more certain than sense perceptions on their own. In the other hand, if such reasoned conclusions are only built originally upon a organization of sense perceptions, then the arguments what are being considered.
In this essay, I seek to critically discuss whether resolutions provide a better explanation of the weakness of the will than the traditional/ Akrasia account or not. I will achieve this by briefly explaining what the traditional account is and also what the resolution account is. Furthermore, I will explain the advantages of Holton’s approach and also give reasons why Holton’s argument succeed which will be accompanied by a rebuttal. The Akrasia traditional approach merely states that a person is weak-willed if they act against their best judgement. If one judges A to be the best course of action, why would one do anything other than A?
The following quote from Bertrand Russell demonstrates it: "The question how knowledge should be defined is perhaps the most important and difficult one with which we shall deal. This may seem surprising: at first sight it might be thought that knowledge might be defined as belief which is in agreement with the facts. The trouble is that no one knows what a belief is, what a fact is, and what sort of agreement between them would make a belief true." I agree with the quote cited above as truth for one is not necessary the same for another. However the term must be defined in order to proceed further.
In this essay I am going to focus on Anselm ontological argument and comment on its strengths and weakness of his argument to prove the existence of God. Anselm’s ontological argument can be seen as a Reductio ad absurdum, which means it is a logical argument that aims to prove contention by demonstrating that its denial leads to absurdity. Anselm’s argument explains that it is contradictory for someone to accept that God to exist in understanding and not in reality. This is because according to the existence of perfection a doctrine that something is greater if it exists in addition t being thought of, and God is greater than which nothing can be thought therefore He has to exist in both understanding and reality. The argument goes like this: 1.
These theories are motivated by diverse concerns and proposed accounts so different from each other that one wonder if they seek to explain the same phenomenon. Coherence theory The coherence theory of truth states that a statement is considered true if it is logically consistent with other beliefs. This is basically saying that a belief is false if it contradicts other beliefs that are held to be true. The coherence theories in general, states that truth requires a proper fit of elements within a whole system. Very often, though, coherence is taken to imply something more than simple logical consistency; often there is a demand that the propositions in a coherent system lend mutual inferential support to each other.