Christianity And Sexual Perversity In The Slave Na

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Justin Jans AML 4606 Christianity and Sexual Perversity in the Slave Narratives During the time when the Slave Narratives were still being written, Christianity had a large place in society. It was one of the largest most pervasive religions, and was common in many routine life practices. Along with this, many times it was used as a justification for slavery with the principle of benign paternalism. White slave owners believed that Africans were uncivilized and because of this, keeping them as slaves was for their own good. In the Slave narratives, many of the owners were practicing Christians, and the texts comment on this discussing the hypocrisy of the Christians. Henry Box Brown, in his tale Narrative of the Life of Henry Box Brown, tells of multiple Christians, making sure to distinguish them from others by labeling them as Christians. In the Narrative of the Life of Frederick Douglass, Frederick Douglass uses the Christianity of one of his masters and the hypocrisy that he witness from this master as a extreme point in the story. Sexual purity can be considered a tenant of Christianity, yet in the texts written by the enslaved women, there are multiple accounts of sexual perversity and exploitation. In these texts, Incidents in the Life of a Slave Girl, and The History of Mary Prince, the authors are the subjects of the exploitation and witness the perversity first hand. In Douglass' text, he discusses rape that some of the slaves go through as well as naming what one of his masters did in an effort to breed slaves for profit. While not explicitly expressing hypocrisy of Christianity, the fact that the masters are doing these things and are most likely Christians themselves, speaks to the hypocrisy of religion. Mary Prince speaks of some of the actions that her masters did to her while Harriet Jacob's speaks of things that she observed and things

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