The Knight's Tale Rhetorical Analysis

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Geoffrey Chaucer - The Canterbury Tales: Knight’s Tale stop this crying until they had caught the reins of his bridle. 904 “What people are you who disturb the festival of my homecoming thus with lamentations?” said Theseus. “Have you so great ill-will toward my honors that you so complain and cry? Or who has done you ill? Tell me if it may be amended. And why you are thus clothed in black? 911 The eldest lady of them all spoke (but first she swooned with such a deathly look that it was pitiful to see): “Lord, to whom Fortune has granted victory and to live as a conqueror, your glory and honor grieves us not. We beg for aid and for mercy upon our woe and distress. From your nobility let some drop of pity fall upon us wretched women; for…show more content…
1366 If he heard songs or instruments of music, then would he weep and could not be consoled. So feeble and low and changed were his spirits, that nobody could recognize his speech or his voice even if they heard them. And in his behavior he acted not only as if he had the lover’s sickness of Eros, but rather like madness sprung from melancholy in the cell of imagination in his brain. In short, both the disposition and habits of this woeful lover, lord Arcite, were turned all upside-down. 1379 Why should I describe all day his woe? When he had endured a year or two of this cruel torment in his country Thebes, one night as he lay in his sleep the winged god Mercury seemed to stand before him, and told him to be cheerful. In his hand he bore upright his wand of sleep, and upon his bright hair he wore a hat; in such fashion he came, Arcite took note, as when Mercury put Argus to sleep. And thus he spoke to him: “You shall go to Athens; there an end of your woe is prepared.” 1392 And at that word Arcite started up. “Now truly,” he said, “howsoever I pay for it, I will go straightway to Athens. Not for the fear of death will I fail to see my lady whom I love and serve. If I behold her once, I do not care if I should die!” 1398 And with that word he picked up a great mirror and saw that his entire hue was changed, and his face was entirely of another fashion; and it ran into his mind then that since his face was so disfigured with his malady, he might well, if he bore himself humbly, live in Athens unknown evermore and see his lady almost daily. And quickly he changed his clothing to that of a poor laborer, and all alone except for a squire, who was disguised poorly as Arcite was and knew Arcite’s secret, he took the shortest way to Athens. 1413 And soon he went

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