Repossession Of Irish Literature: Eavan Boland

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Repossession of Irish Literature: Eavan Boland Eavan Boland outlines in her essay “Outside History” the misrepresented experiences of Irish women in the poetic tradition. She explains the way in which the “intersection of womanhood and Irish” leads to the simplification of the real experience of women within the culture. To explore how Irish women poets have created an authentic place for the experience of women in the poetic tradition, one can trace themes of real experience through poems by Boland. As a woman poet in a typically male dominated disciple, she connects Irish women across generations and reinvents the use of myths and history to define the real experience of being both Irish and a woman. In looking at Boland’s poems, “Outside History”, “The Making of an Irish Goddess” and “The Pomegranate”, evidence of the human complexities of Irish women allows for their removal from poetry as simplified icons. Though the poem “Outside History” makes no direct reference to Irish women, it encompasses Boland’s opinions about their place in Irish history, and more specifically, Irish literature. As it shares a name with her essay that features her ideas about what she offers as the “feminization of the national and the nationalization of the feminine”, it seems that to consider its unnamed subject as Irish women is not unreasonable. In comparing its lines with the content of her essay, the poem “Outside History” seems to capture the conflicts Boland experiences as an Irish woman poet. The first two stanzas connect Irish women throughout history as outsiders. Boland compares those “before our pain” to stars, “iron inklings in an Irish January” suggesting they are strong even in the worst of conditions. She reflects on these women of the past as having been, and continuing to be, “outside history”. In the third stanza, she notes that the stars “keep their
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