Idealism in Cosi

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Cosi marked a turn by Louis Nowra to more personal, autobiographical material, and the turn from the social to the individual is evident in the play itself. Through the use of psychiatric patients in the play, Nowra presents a rebellion against social norms. In terms of the play, however, this entails a rebellion more against “politically correct” attitudes than against conservative notions. This is reinforced by their juxtaposition against Nick and Lucy, Marxists whose concerns with social change and justice are undermined as the play progresses, reinforcing Lewis’s preference for the more “universal”—read, bourgeois individualist—concerns of the opera being presented. The play functions to some extent as a validation of the conservative rejection of socialist ideals. Cosi tells the story of Lewis, a young university graduate who takes a job working with the patients at a mental institution. They aim to put on the opera Cosi fan Tutte by Mozart. Much of the play’s humour lies in the eccentricities of the various inmates who, Gilbert argues, function along quite conservative lines, presenting “politically incorrect” attitudes without provoking any sense of guilt: “Doug, for instance, can give voice to the aggressive misogyny [. . .] because Doug, like the other inmates, performs the dramatic function of a licensed clown who gives audiences permission to laugh without demanding any corrective action” (“Theatre and Cultural Commerce: Louis Nowra's Cosi” 193). These characters reinforce by their madness acceptable guidelines of behaviour: “On a slightly different level, Cosi’s comedy can also be made to function as part of the required moral instruction since the inmates’ uproarious antics often highlight the boundaries between what is acceptable behaviour and what is not” (197). Despite this caveat, though, the “mad” characters in the play, while not romanticised,
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