Ecumenism In Religion

1934 Words8 Pages
I. Introduction Christianity, being the world’s religion, has over 2 billion followers in the world at the moment. Jesus Christ and his 12 disciples was Jew and for this reason, Christianity was acquired through Judaism. The life, death and resurrection of Jesus Christ are the main points in which Christianity is mainly based on. Many Christians consider the Bible as the Word of God whereas a few settle upon taking it more literally than others. The Bible is generally acknowledged to be the influence of the Holy Spirit. When we speak of Ecumenism, it is realizing that we have an actual but flawed relationship with the Church. How we can relate with other devotees according to their faith is…show more content…
By disguising his heresy using orthodox or near-orthodox terminology, he was able to sow great confusion in the Church. He was able to muster the support of many bishops, while others excommunicated him. Arianism was solemnly condemned in 325 at the First Council of Nicaea, which defined the divinity of Christ, and in 381 at the First Council of Constantinople, which defined the divinity of the Holy Spirit. These two councils gave us the Nicene creed, which Catholics recite at Mass every Sunday. Pelagianism (5th Century) Pelagius denied that we inherit original sin from Adam’s sin in the Garden and claimed that we become sinful only through the bad example of the sinful community into which we are born. Conversely, he denied that we inherit righteousness as a result of Christ’s death on the cross and said that we become personally righteous by instruction and imitation in the Christian community, following the example of Christ. Pelagius stated that man is born morally neutral and can achieve heaven under his own powers. According to him, God’s grace is not truly necessary, but merely makes easier an otherwise difficult task. Semi-Pelagianism (5th…show more content…
Nestorius claimed that she only bore Christ’s human nature in her womb, and proposed the alternative title Christotokos ("Christ-bearer" or "Mother of Christ"). Orthodox Catholic theologians recognized that Nestorius’s theory would fracture Christ into two separate persons (one human and one divine, joined in a sort of loose unity), only one of whom was in her womb. The Church reacted in 431 with the Council of Ephesus, defining that Mary can be properly referred to as the Mother of God, not in the sense that she is older than God or the source of God, but in the sense that the person she carried in her womb was, in fact, God incarnate ("in the flesh"). There is some doubt whether Nestorius himself held the heresy his statements imply, and in this century, the Assyrian Church of the East, historically regarded as a Nestorian church, has signed a fully orthodox joint declaration on Christology with the Catholic Church and rejects Nestorianism. It is now in the process of coming into full ecclesial communion with the Catholic
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