Doctor Faustus as a Morality Play

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Doctor Faustus as a Morality Play Many readers have noticed resemblances between Doctor Faustus and the Morality play, a genre of theatre very popular from the early 1400s to the 1580s. Even after the 1580s many plays continued to contain references to typical morality play events & characters, indicating that these plays were familiar, memorable and wide-spread. The morality play is, therefore, a genre which makes the transition from the Medieval to the Early Modern Period. This may seem surprising and the name itself may sound misleading until one realizes how much immorality they in fact contain. Doctor Faustus has in much common with the Morality Plays. The narrative pattern in which a central character falls into evil ways but repeatedly considers repentance is itself pregnant example of this remark. So too is the habit whereby the devils use theatrical and spectacular tactics to distract him from serious thought of god. The presence of evil and virtual advisers is equally reminiscent of the Morality Plays, as is the suggestion of assisted suicide in scene XII. “Damned art thou Faustus, damned; despair and die!” Some of the vice-pranks in Doctor Faustus are conventional, for example, in Scene ii when Wagner hints vice convention, saying, ”I am by nature- prone to lechery- to love I would say…” . This adjustment of the negative term “lechery” to a euphemism is a characteristic of vice behavior in a Morality Play. At the end of the scene 1, Marlowe mimics the stock scene in which the vice crew lead the “mankind” figure (a typical existence in morality plays) to the tavern, by having Faustus withdrawn with Valdes and Cornelius in order to dine. Like the Morality Plays, Doctor Faustus focuses on the dialogue as a form of logical persuasion, an intellectual structure familiar to any student at that time. Contrary to the tradition of the Morality Plays,
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