Chaucer On Feminism

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Chaucer on Feminism That One Gal Brit Lit Professor Brainy Ack 2012 Chaucer on Feminism The Wife of Bath’s Tale and its prologue, first published in 1387, are part of The Canterbury Tales and are arguably Geoffrey Chaucer’s most famous work. The tale’s fame stems as much from its entertaining romantic narrative as it does from the fact that it is narrated by a woman and primarily affected by the needs and desires of women. In addition to its feminine voice, Chaucer’s bawdy narrator, Alisoun, discusses various taboo subjects of her time, from her own sexual needs and experiences to the rape of a maiden by a knight, all while making a clever argument for women’s desire to have sovereignty over men. The Wife of Bath’s Prologue and Tale is Chaucer’s version of feminist literature and the wife’s powerfully independent and distinctly female voice represents the unshackling of women in a time when women were bound by institutional misogyny. Alisoun uses scripture, certainly the most influential and anti-feminist literature of the Middle Ages, to justify her own feminist philosophy; which is evidence of Chaucer making a medieval attempt at feminist writing. To this point, Patricia Clare Ingham (2002) argues, Chaucer’s Wife of Bath is arguably among the most ingenious readers in the history of literature. Critical reception of the Wife’s prologue stresses the agency of her aggressive re-reading of scripture as a means for displaying and resisting the medieval anti-feminist tradition. (p. 41) To Ingham’s argument, in the Prologue to The Wife of Bath, the Wife compares having five husbands of her own to the life of King Solomon, who, according to the King James version of the Bible, had seven-hundred wives and three-hundred concubines (1 Kings 11:3). According to the Wife’s logic, if holy men of the Bible can marry more than once, it
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