Adherents believe meaning can be found in their response to evil and suffering. A principal belief of Christianity is that God sent his only son, Jesus Christ, as a human to model how to be truly human and to reach full potential as an adherent. Adherents believe Jesus Christ was born of the Virgin Mary through the Immaculate Conception after Angel Gabriel appeared to Mary to bring her the news. It is believed Jesus Christ was sacrificed through his crucifixion to save adherents from their sins, and
His aunt and the congregation want him to go up and get saved, be obedient and step up to the pulpit. What is the meaning of being “saved” in a young Langston mind? He state’s “So I decided that maybe to save further trouble, I’d better lie, too, and say that Jesus Had come, and get up and be saved”. (198) Can we say that young Langston, at this moment, over looks his own beliefs, so he can meet the expectations of the congregation. Langston loses his faith because of how Auntie Reed tells him that “when you were saved you saw a light, and something happened to you inside” (197).
Richard Mount APA THEO 201-B33 LUO In spite of what man has done to God’s creation, He has not abandoned it. He continually preserves it and sustains it through His grace and providence. Men are still made in His image and mankind is still Gods greatest creation. Chapter I in Genesis tells us how God created the heavens and the earth. He loves that creation and still holds it all together.
He has given us an immortal soul and through the gifts of intelligence and reason enables us to understand the order of things established in his creation. God has also given us a free will to seek and love what is true, good, and beautiful. Examples are Mark 7:15 and Romans 12:2. God has plans for us all. His plan for each person on earth is for us to prosper that is to have the most amazing life possible on earth.
As Saint Augustine wrote in Book I, Chapter I of Confessions, “Thou hast prompted him, that he should delight to praise thee, for thou hast made us for thyself and restless is our heart until it comes to rest in thee.” Who we are and why we are here in Christianity is very much connected. To be created in the image of God is to say that we have things like a mind and a personality, as God also has, and as such, we are creative and on a smaller scale, we can create, and in so doing, point back to the creativity of the Creator. According to the Westminster Confession, “Man’s chief end is to glorify God, and to enjoy him forever.” To glorify God is man showing the greatness of God’s creation, the pinnacle of which is man in God’s image. However, we are not only to glorify Him, but also to enjoy Him for who He is. John 17:3 sums up the point of life: to know God.
He argues that humans are made in the image of God with the potential to accomplish perfection in the future, and then humans will then grow to become the likeness of God. Hick accepted that if the likeness of God is to be accomplished through experiencing evil then God is partially responsible for evil. However, Hick argues that God is justified in allowing evil because we develop virtues as a result of overcoming life’s challenges. These virtues are “intrinsically more valuable than the virtues created within him ready made without effort on his own part”. Vardy’s example further supports this with the analogy of the king who falls in love with a peasant girl.
Romans 1:20 says “that the creation has been seen and understood because of God’s invisible qualities, divine nature and His eternal power so that men may not have an excuse.” It, therefore, follows that God is seen through His creation. He has made everything showing mercy to those who spit on His face that He is the same God that created everything by the power of His word. People who have seen His glory through His creation have no excuse before Him for they have seen and experienced yet rejected Him (Frank, 2013). Our Human Identity According to Paul, Christians should find their human identity in knowing Jesus and their true nature. Genesis 1:27 says “that we are made in God’s image” and according to Romans 7:25, “are joined to the father in spiritual union through Jesus Christ.”In Him, we find who we are because of the fellowship we have with Him.
Lewis and Joy both took the road to Atheism and then landed on the road to Christianity. In the book, A Grief Observed, Lewis compared the pain of death to being mildly drunk, or concussed. Lewis felt as though there was a blanket between him and the world. [6] He questioned, “Where is God?’ Although he questioned God and experienced another great loss, Lewis knew that he could not let his faith in God fade. He had to press on and look to God for his purpose in life and believe that God would strengthen him in his time of bereavement.
The Catholics may have been angry with the church but their church got reform and that’s what they wanted. The Catholic Church had no choice but to sale indulgence that was the pope’s orders and back in that time the Catholics followed the pope. The Catholic Church spent their money on unnecessary things. The church didn’t think wisely, but all of that changed because Martin Luther reformed the church and John Calvin helped. The pope lead the church and decided a person gets into heaven, but William Tyndale believes that if you believe in Jesus Christ as your Savoir then you’ll get into heaven, and I believe the same things as Tyndale, you shouldn’t have to prove yourself to the pope that you deserve to go to heaven and the pope shouldn’t get to decide.
First, the position of man — and I use this term as it was used at that time, but by using it we are to refer to men and women — the position of people is elevated. Humans are no longer “worm” as the Puritans would say, but rather they are God’s worthy creatures. If Christ died for men and women, then we are obviously valuable. Thus we have the beginning of the elevation and ennobling of the ‘common man” in American History. There was a further implication resulting from this newly elevated status; before The Great Awakening, the emphasis was on God; now the emphasis is on people’s response to God.