Allegory of the Cave

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Shawn Choi AP Art History, Per. 3 Mitchell 11/20/14 The Allegory of the Cave Plato frequently employs –the language of poetry, using myths, parables, and allegories to transmit to his readers the profound truths of his idealistic philosophy which, to quote again from his Seventh Letter, “does not admit of exposition like other branches of knowledge.” The most famous and brilliant example of Plato’s use of this device is the allegory of the cave from the Republic, his description of an ideal state. Its purpose is to illustrate graphically the importance of moving away from the “shadows” of the world of appearances to the world of eternal nonmaterial realities beyond. This is the realm of the Ideas, the highest of which is the Idea of Good, here compared with the sun. Like the sun, it causes all things to exist, to be visible, and to become intelligible. The passage also contains evidence of Plato’s practical side as a moralist and political thinker. He insists that men who have been converted from error to truth--men who are the true philosophers—despite their understandable reluctance must descend again into the cave to serve and enlighten their fellow men. Only when this happens will the state be ruled by the best and most intelligent men. “Until philosophers are kings,” writes Plato in another passage in the Republic, “or the kings and rulers of this world have the spirit of philosophy, until political power and wisdom are united, until those commoner natures, who pursue either to the exclusion of the other, stand aside, states will never have rest from their evils—no, nor, I believe, will the human race...” Socrates: And now, let me show in a parable how far our nature may be enlightened or unenlightened: Behold! Human beings living in an underground den, which has a mouth open toward the light and reaching all along the den; here the have heen from
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