Aeneas And Dido: The Soul And Suicide

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Michael Bogar Christine Downing, Ph.D. Greek and Roman Mythologies II: MS 705 Fall Quarter 2011 Aeneas and Dido: The Soul and Suicide Psychology has not paid enough attention to death. How little literature there is compared with those earnest annotated studies on the trivia of life. The examination of death through the study of the soul is surely one of psychology’s prime tasks…If we want to move towards self-knowledge and the experience of reality, then an enquiry into suicide becomes the first step...Since we are each in silent therapy with ourselves, the issue of suicide reaches into the heart of each of us. - James Hillman This paper will examine two kinds of death found in Virgil's Aeneid through the characters of Dido and Aeneas. I will suggest that both are self-inflicted deaths. The term for self-inflicted death is suicide, which typically refers to a literal, physical death. In this paper I mean to expand the notion of suicidal death beyond its usual corporeal denotation. I am viewing suicide from a psychological perspective as well as from the literal or physical point of view. James Hillman addresses these two perspectives in Suicide and the Soul where he speaks of the importance of distinguishing between literal suicide and metaphorical suicide, between inner and outer realities: The experience of death is necessary, but is actual suicide also necessary? How does the analyst proceed when the death experience is carried by suicide fantasies? How can he meet the needs of his analysand and keep separate inner and outer necessities?...The suicide threat...is a confusion of inner and outer. We suffer when we muddle psychic reality with concrete people and events...Keeping distinct inner and outer is a major task of an analyst. If he uses his tools well he frees life from entangling projections and frees the soul from
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