The Philosophy of Religion The Teleological Argument

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What is the purpose of the universe? How did the universe come about? Who or what governs the universe? These are all questions man has been pondering for hundreds of years. Philosophers, as well as the average person, question the nature of the universe and the meaning of life interminably. The most frequent subject of scrutiny is the matter of how this universe came about. Most people want some sort of proof, some reasoning, as to whether or not there exists a creator of the universe. In David Hume’s Dialogues Concerning Natural Religion the character Cleanthes presents the Teleological Argument, also known as The Argument from Design. The argument is one of a posteriori, arrived by observation of the world. The basic premise of the argument is that given the perceived complexity, order, and purpose of the universe, one can infer that it must have been created by some intelligent designer. This designer is what we acknowledge to be ‘God.’ The Teleological Argument is most often used to prove the existence of ‘God,’ although in Hume’s Dialogues Concerning Natural Religion “the question is not concerning the being but the nature of God” (Bratman 93). The Argument of Analogy is most often used to explain and support the Teleological Argument. Cleanthes chooses to compare the world to a machine. He states, “Look round the world: Contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy, which ravishes into admiration all men, who have ever contemplated them. The curious adapting of means to ends, throughout all nature, resembles exactly, though it much
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