Feminist Ethics Essay

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fate and fatalism Widerker, David. “Fatalism.” Logique et analyse 119 (1987): 229–34. John Martin Fischer feminist ethics Feminist approaches to ethics, often known collectively as feminist ethics, are distinguished by an explicit commitment to correcting male biases they perceive in traditional ethics, biases that may be manifest in rationalizations of women’s subordination, or in disregard for, or disparagement of, women’s moral experience. Feminist ethics, by contrast, begins from the convictions that the subordination of women is morally wrong and that the moral experience of women is as worthy of respect as that of men. On the practical level, then, the goals of feminist ethics are the following: first, to articulate moral critiques of actions and practices that perpetuate women’s subordination; second, to prescribe morally justifiable ways of resisting such actions and practices; and, third, to envision morally desirable alternatives that will promote women’s emancipation. On the theoretical level, the goal of feminist ethics is to develop philosophical accounts of the nature of morality and of the central moral concepts that treat women’s moral experience respectfully, though never uncritically. Just as feminist ethics may be identified by its explicit commitment to challenging perceived male bias in ethics, so approaches that do not express such a commitment may be characterized as nonfeminist. Nonfeminist approaches to ethics are not necessarily anti-feminist or male-biased; they may or may not be so. The Development of Contemporary Feminist Ethics The history of Western philosophy includes a number of isolated but indisputable instances of moral opposition to women’s subordination. Noteworthy examples are Mary WOLLSTONECRAFT’s (1759–1797) A Vindication of the Rights of Woman (1792), JOHN STUART MILL’s (1806–1873) The Subjection of Women (1869),

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