Aquinas Teleological Arguemement

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1. Aquinas' Argument from Design begins with the empirical observation of the design and order of the universe. Hence, this argument is an à posteriori argument, and the conclusion is not claimed to follow with absolute certainty. This argument is also termed, "The Teleological Argument." Teleology is the study of purpose, ends, and goals in natural processes. A teleological explanation accounts for natural processes in accordance with purposive or directive principles. 1. Thus, if Thomas' argument is correct, the degree of the truth of the conclusion should be comparable to the conclusions of the findings of modern science. It is important to see that since no claim is made as to the certainty of the conclusion but only as to its probability, the argument cannot be criticized on the grounds that the conclusion does not follow with absolute necessity. 2. Also, note that the concept of design involves the ability of human beings either to grasp intellectually the order of things or to impose intellectually order on what is being observed. 2. The teleological argument was used by St Thomas Aquinas as one of his Five Ways of knowing that God exists, but the most cited statement of the argument is that of William Paley. Paley likened the universe to a watch, with many ordered parts working in harmony to further some purpose. Just as the complexity, order, and purpose of a watch implies intelligent design, he suggested, so too the complexity, order, and purpose of the universe implies intelligent design. The argument as he constructed it is thus an argument from analogy. 3. Modern teleological arguments look somewhat different to that constructed by Paley. While Paley was particularly impressed by the appearance of design in biological systems, such as the eye, or animals, modern teleological arguments often find evidence of design in physics.
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