Thomas Hobbes' Leviathan

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Hobbes’s account of how bad the state of nature is relies on a false Generalisation about human nature, therefore his account of the state of Nature is implausible”. Argue for or against this claim. Hobbes’ contribution to modern political philosophy is outstanding. Leviathan, published in 1651, laid down some fundamental concepts of western political philosophy concerning mankind which continue to influence philosophers and political writers today. Above all else, Thomas Hobbes’ Leviathan is an investigation into human nature and the structure of society. Hobbes rigorously argued for social unity established through a commonwealth to escape his troubling image of the state of nature. Hobbes' state of nature is but a hypothetical thought experiment, yet as the argument for an all powerful sovereign unfolds, it is questionable whether his argument is in fact centred upon a false generalisation of human nature. Considering the circumstances in which Thomas Hobbes was raised, the conclusions he reached concerning man kind and the state of nature are not surprising. For the entirety of his early adult life, the Thirty Years War raged in Europe causing total destruction. England soon experienced civil war in 1642 and Cromwell waged war against Scotland, Ireland and Holland.[1] It is fair to conclude from this that Hobbes was undeniably influenced by the social and political events that surrounded him as he developed his theory of the disposition of humanity. In Leviathan, Ch. XIII, Hobbes establishes his theory on the natural condition of mankind. It is here that he argues against the possibility of an immaterial mind, a mind that is spiritual or supernatural in any way. “For there is no conception of Mans mind, which hath not first, totally, or by parts, been begotten upon the organs of the sense.”[2] Rejecting the idea of Dualism altogether, Hobbes’
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