The Power Sin and the Crucible Injustice

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The powerful sin & crucible injustice The two fictional stories, The Scarlet letter and The Crucible, share some differences as well as commonalities. But perhaps the most important objective of all was the brilliant way the authors displayed the protagonists’ characters in crucial times of desperation and mayhem. Hester Prynne faced public humiliation and ignominy but fought with passion and undeniable love for her child, her prize, Pearl. John Proctor hung at gallows but refused to trade his name and integrity for freedom. With the same purpose in mind, both Prynne and Proctor, endured their punishment with courage and strength. Hester Prynne was cut off from society, imprisoned, forced to live in shame, and deprived of fair judgment. But she bravely stood at the market among the society, her symbols of shame present out in the bright day light, one glowing upon her bosom, the other sleeping in her arms. For seven years she suffered the consequences of a sin committed by two, while the man she loved was adored and idolized by many. Hester’s actions were motivated by two elements, Freedom of her soul, and the right to raise her child. By confessing to the mortal sin, she freed her soul from corruption and suffered the consequences. She was forgiven by God and she acknowledges that by raising her daughter, Pearl, the best way she could. Prynne was shunned by the society but she had won the most precious of gifts, her child. She was imprisoned, yet free at heart. She was forced to wear The Scarlet A on her bosom, Symbol of an adulteress, yet she reversed the deplorable and unfair situation into a triumph. Hester’s action/situation and outcome are relatable to Thomas Jefferson’s The Declaration of Independent, because Jefferson mentions, “For cutting off our Trade with all Parts of the world:”, “For imposing Taxes on us without our consent:”, “For depriving us,

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