Susan B. Anthony also opposed abortion, which she saw as another instance of a "double standard" imposed upon women. In the nineteenth century, the decision to undergo an abortion was very often decided by men. There were none of the standard contraceptive options available to women today. Antibiotics had yet to be invented, and abortion was a life threatening and unsanitary procedure for the woman. Anthony wrote that "when a woman destroys the life of her unborn child, it is a sign that, by education or circumstances, she has been greatly wronged,” Susan B. Anthony encouraged women to register to vote and then vote, using the Fourteenth Amendment as justification.
Anthony helped establish the American Equal Rights Association in 1866 with Elizabeth Cady Stanton, calling for the same rights to be granted to all regardless of race or sex. In 1872 Susan voted illegally and was put on trial. She could not even speak at her own trial because she was a woman. She was fined $100 which she never paid. Susan never gave up fighting for women’s suffrage.
The gender pay gap is influenced by a number of interrelated work, family and societal factors, including stereotypes about the work women and men ‘should’ do, and the way women and men ‘should’ engage in the workforce. * The difference between women’s and men’s average weekly full-time equivalent earnings, expressed as a percentage of men’s earnings. The national gender pay gap is currently 17.1% and has hovered between 15% and 18% for the past two decades. Other factors that contribute to the gender pay gap include: * Women and men working in different industries (industrial segregation) and different jobs (occupational segregation). Historically, female-dominated industries and jobs have attracted lower wages than male-dominated industries and jobs * a lack of women in senior positions, and a lack of part-time or flexible senior roles.
The shattering of classifications and stereotypes, and the subversion of traditional gender roles, and the concept of sisterhood or unity among women are among the main tenets of feminist criticism. In the words of Catherine Besley, she mentioned that the cultural construction of subjectivity is one of the central issues for feminism (qtd. in Con Davis and Schleifer, 355). All women are feminists. However, it cannot be denied that women still experience the effects
Wollstonecraft, a European author, also wrote about the oppression of women. Her essay, A Vindication of the Rights of Women, was written in response to the new French Constitution in 1792, following the French Revolution which declared women excluded from all public areas. She asks the question, ‘What achievement suggests one person is more important than the other?’ Virtue is, she writes, the virtues of freedom to make your own decisions about your life and your family (Wollstonecraft, 1792). She also suggested that a woman who is educated and is allowed to practice the virtues of life will become an equal and not a dependent of her husband. What women must have felt at being officially excluded from public areas among other oppressive social behaviors was likely beyond humiliating.
It is certain that feminism is a cross-cutting ideology, encompassing the three broad traditions of liberal traditions, socialist feminism and radical feminism, but whether it is today a single doctrine or still simply a sub-set of others can be greatly debated. Feminism can be seen as a single doctrine in that all feminists are concerned to advance the social role of women. Feminists all agree that the advancement of women in society is their main priority, believing that society is characterised by unequal gender power and status, and that gender inequality can be altered or reversed. All feminists believe that in order to advance a woman’s social status, liberation is necessary. Liberation is seen to be achieved through raising women’s consciousness of subjugation.
Mary was also a contributing editor and founder of the Analytical Review, a radical London newspaper (“Mary” par 2). Before her, women weren’t known as writers, especially in anything media-related. She stepped out of the norm to pursue the career she wanted. She and others established a radical group called the English Jacobins, in which she had great influence (“Mary” par 1). This group was believed to be modeled after the French Jacobins and just as radical.
What is gender gap? The gender gap refers to the difference between men and women in the way they experience the world. There are gaps in voting patterns, crime and so on. But the most significant aspect of the gender gap is pay and income. This is called the gender pay gap.
Frances Clarke, in an overview titled “Women in the Revolutionary Era” agrees with this idea, while asserting “The American Revolution was not much of a revolution in the lives of women, at least in a political or legal sense. Much like other so-called dependent groups (servants, slaves, non-propertied men) women were generally understood to lack the independence required of republican citizens” (Clarke 1). Within the political realm too, androcentric principles dominated all standards. Former U.S. President John Adams is quoted to have said “As to your extraordinary code of laws, I cannot but laugh” in response to his wife’s recommendation to include women when framing the constitution (Martin 332). Adams continues his onslaught of anti-matriarchal values and sexism by upholding “his commitment to the social hierarchy…based on the belief that women along with other disenfranchised groups must remain subordinate because they lack the capacity for reason, and therefore, for the responsible use of liberty” (Martin 332).
This opinion is not valid. Abortions are done by women from various religious groups, education levels, and income levels. Pro-choice activists know that revoking the right of an abortion would be the same as violating women’s civil rights. The right to have an abortion should be left up to the woman to decide. Abortions have always been a