The Idea of Justice Established by Homer

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“Sing, goddess, the anger of Peleus’ son Achilleus and its devastation.” This quote is the first line of the highly acclaimed, Iron Age epic, Homer’s Iliad, that describes the tenth and final year of the famous Trojan War, which led to the ultimate destruction of Troy and the Trojans. The most powerful fighter in the war was swift-footed Achilleus, even though he was absent for the majority of it. This absence was caused by a quarrel between him and the King of Mycenae, commander-in-chief of the Achaean army, Agamemnon. The King had stolen Achilleus’ ‘prize’, the Queen Briseis, and consequently insulted his honor and pride. Achilleus’ temporary resignation alienated him from the Greeks, as they are in great need of him, and it makes him seem like much less of a hero to modern readers today. However, in a time much different from our own, somewhere around 750 and 550 BC, it is very likely that their ancient society may have deemed the absence as justified and perhaps even commendable. The best way to obtain an understand of that society is by using Homer’s text as a guide. This understanding is that the main theme of The Iliad is that the anger of Achilleus, according to Homer’s conveyance of the idea of justice in his text, isn’t justified. In the very beginning of the epic, Homer immediately places the blame for Achilleus’ anger against Agamemnon on Apollo, Zeus’ son who strikes from afar: “What god was it then set them together in bitter collision? Zeus’ son and Leto’s, Apollo…” (I.8-9). At the same time, the blame could’ve been placed upon many others, such as the Achaians, for sacking a town allied with Troy, Chryse, Agamemnon and Achilleus both, for taking Chryseis and Briseis, respectively, Agamemnon himself, for not accepting Chryses’ enormous ransom to get his daughter, Chryseis, back, or maybe even Chryses, for praying to Apollo to send a plague unto the
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