Sphinx of Hatshepsut: Female King of Egypt

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Sphinx of Hatshepsut: Female King of Egypt Mayra A. Amrikhas Sphinx of Hatshepsut: Female King of Egypt This research paper is a formal analysis, sociological and iconology essay, where we will examine the Sphinx of Hatshepsut. It is one of the few remaining depictions of the Pharaoh Hatshepsut, also referred to as the “Female King of Egypt”. The majority was, “for reasons still unclear, Thutmose III ordered the systematic removal and destruction of all male representations of his aunt some 20 years after her death. This proscription of Hatshepsut included the deliberate obliteration of her name, titles and kingly images on all temple walls”. Formal Analysis Today, the Sphinx of Hatshepsut, (ca.1479-1458 B.C.) is located at The Metropolitan Museum of Art in New York. It is believed that the statue was originally located in Western Thebes, Deir el-Behri, with the body of a lion and Hatshepsut's face, nemes headdress and ceremonial beard; it “protected” the royal funerary temple. The statue also has a bull tail that “represented the procreative power of ancient Egyptian royalty”. The large sphinx is made of granite with traces of yellow and blue paint. It stands at 64 5/8 inches and width of 35 3/8 inches. Many have speculated over the reasons behind Hatshepsut dressing like a man. Some people believe her dressing like a man in order to take on the role of Pharaoh, to please her people, and to gain support. Iconography Since the Old Kingdom, sphinxes have been used in royal iconography. The pharaohs of “the 12th Dynasty, in particular, used sphinxes voraciously”. The resting lion form of the sphinx has also been used “widely in royal iconography of the 12th Dynasty”. The combination of the “power and ferocity of the lion combined with the intelligence and judgment of a human. On a deeper level, the lion is a cross-cultural symbol of royalty and is

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