Finally Hamlet had the perfect opportunity to get his revenge and yet again his indecisiveness is getting the best of him. Hamlet was procrastinating with his revenge of his father’s death because he was too indecisive on when and how he was going to do it also whether or not the ghost was right. He was over thinking everything and worrying if it was his father’s ghost or not. Hamlet was questioned, “Be thou a spirit of health or goblin damn’d, / Bring with thee airs from heaven or blasts from hell, / Be thy intents wicked or charitable, / Thou com’st in such a questionable shape” (1.4. 40-43).
This denial leads to his rage, when he perceives that Regan and Cornwall are being thoughtless of his authority. Lear then descends into isolation, in hopes of redefining who he is. Lear moves through stages in his life before any wisdom can be gained, resulting in his becoming a victim to his own poor choices. It is said denial is "an unconscious defense mechanism used to reduce anxiety by denying thoughts, feelings, or facts that are consciously intolerable (dictionary.com)." King Lear's denial derives from his blindness towards Regan and Cornwall's deceitful actions.
In Hamlet, Hamlet consistently hesitates on whether or not to act upon his desire for vengeance. He has multiple chances to kill Claudius, but every time he has an opportunity to think about it, he is paralyzed with indecision and ultimately does not act. After Claudius storms out in the middle of the play that Hamlet put on to ascertain his guilt, Hamlet is sure that it is undeniable proof that Claudius indeed murdered the previous king. But when Hamlet goes to kill him, he discovers him on his knees, praying. Hamlet’s inaction here can be attributed to a desire to send Claudius’ soul to hell; something he believes will only happen if he kills the king while he is being sinful, which is indicated by Hamlet’s line “…and am I then revenged to take him in the purging of his soul, when he is fit and seasoned for his passage?
By portraying a sense that ambition is starting to push away at Macbeth’s loyal and honourable qualities, Shakespeare can effectively convey the personal conflict constantly happening within Macbeth’s mind and heart. This serves the further increase the tension of the play as the audience starts to ponder what side of Macbeth is eventually going to win the mental battle, his good side or his evil, ambitious side. Both have man vs. man conflicts, where characters are fighting each other. There is also a man vs. society conflict in each, regarding the situations that cause them to fight and their lack of control over their fate. There is also man vs. technology/supernatural.
Laertes has no time for thoughts or moral reflection; he is hard set on revenge. Ophelia’s insanity is a poignant element in the play and it contrasts strongly with Hamlet’s antic disposition. In scene VII we see Claudius at his most calculating and manipulative. Claudius will use Laertes’ rage to dispose of Hamlet. Claudius and Laertes come up with three plans to ensure Hamlet’s death.
Everyone became more cautious and many had lost the trust of foreign societies, even society itself. This concept is modeled by William Shakespeare’s Hamlet, where immense adversity shapes the character of young Hamlet in his search for vengeance in his father’s name. In the play, Hamlet is first confronted with adversity when a ghost explains that his father was murdered by his uncle. This situation shifts his identity and forces the already mourning Hamlet into a deep depression where he is hell bent on revenge. At the start of the play, Shakespeare introduces Claudius as a wise and confidant ruler with no apparent flaw.
He compares himself to the actor, that just recited the speech on Pyrrhus filled with so much passion and grief by just acting this revenge story, and how he (Hamlet) cannot show his grief at all even though he is experiencing in real life the role the actor is portraying. Hamlet even begins to wonder if he is going to do anything about his father’s wishes. “Yet I, A dull and muddy-mettled rascal, peak like a john-a-dreams, unpregnant of my cause” (542-544). Here Hamlet tells himself that all he has done is mope around feeling sorry for himself and he hasn’t even bothered to come up with plans for revenge. He begins to show thoughts of how the task he was given is seen as overwhelming to him.
Hamlet's moral struggle for revenge becomes an obsession causing a change in his character. Hamlet goes so far as to feigned madness in order to achieve his revenge here he is speaking to Marcellus and Horatio saying, ” To put and antic disposition on- That you, at such times seeing me, never shall," (Shakespeare 1379) which foreshadows a change in Hamlet’s character. For Hamlet to get revenge he must change the way he acts in doing so he starts to struggle with everything else in his life like his relationships with Ophiela, and Gertrude. When seeing his father's ghost, he unquestionably accepts all he hears as truth, but doesn't act on it until he can verify it in some way. His organization of the players' performance of "The Murder of Gonzago" shows this well; only after seeing Claudius' reaction to the play does he prepare to act on the Ghost's plea for revenge.
Newton vs. Leibniz Calculus is one of the most learned studies of math and is one of the first really conceptual courses in mathematics. But as to its roots there always has been and always will be a debate as to who is the real father of calculus: Sir Isaac Newton or Gottfried Leibniz. While both contributed greatly to the development of calculus it is undecided who was the actual founder of calculus due to lack of information on many unofficial claims by either person such as Newton claiming to have already solved it before Leibniz years before he tried though this didn’t make sense since they both in fact sat on their work without releasing it to the public for the longest time. In 1665 Newton created the method of fluxions. He feared criticism and sat on his work until 1704; where he then published it as an appendix to his book on Optiks.
Due to these beliefs and the complexity of Hamlet’s character, it is inevitable that his thoughts of death would wander outside the lines of his religion. As the play begins, we see Hamlet in the first stages of his escalating melancholy. It is easy to observe that his outlook on life has become bleak. “O! that this too too solid flesh would melt … all the uses of this world.” (I, ii, 129-135) Hamlet’s life no longer serves any value to him.