Salem Witch Trials, Gender

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As colonial Massachusetts began to recuperate from the recent King Philip's War, which ravaged though the majority of New England, another event was just around the corner. In the year of 1692 village minister Samuel Parris's daughter Betty and niece Abigail had contracted some sort of odd illness that numerous doctors could not categorize as a specific illness or disease. As many doctors came through the town of Salem to take a look at the girls, one doctor boldly made the assumption the some type of witchcraft was responsible for these girls' current state. It was due to this assumption that the witch hunt had begun, and 178 Massachusetts citizens were accused of using witchcraft or being a witch (Davidson & Lytle 42). Of these over 178 citizens three out of four were female, which made this witch hunt a gender issue (Davidson & Lytle 42). It was evident during the Salem Witch Trials that more and more females were being targeted as opposed to males. The female population was being targeted on the grounds that society had deemed them inferior to the male population of colonial Massachusetts and thus they were easy targets for citizens to accuse them of performing witchcraft. In the society of Massachusetts the female was thought of as “partners and helpmates in marriage.” A marred wife was not allowed to buy land, sell land, sue, or make contracts(Davidson & Lytle 43). Rights for widowed females were also horrendous, if they were left a plot of land she was required to “have and enjoy” that plot of land “during term of her natural life (Davidson & Lytle 43).” This also meant that the widow was not allowed to misuse the land because the land would be passed onto future generations. Women's role in this Puritan society called for them to “submit quietly to the rule of men and to glory in subjection (Davidson & Lytle 44).” This was also a main reason the female

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